Tassa ca ñāṇassa ayamuppattikkamo:- idha bhikkhu heṭṭhānirayābhimukhaṃ ālokaṃ vaḍḍhetvā nerayike satte passati mahādukkhamanubhavamāne, taṃ dassanaṃ dibbacakkhukiccameva. So evaṃ manasi karoti kiṃ nu kho kammaṃ katvā ime sattā etaṃ dukkhamanubhavantī"ti. Athassa "idaṃ nāma katvā"ti taṃ kammārammaṇaṃ ñāṇamuppajjati. Tathā uparidevalokābhimukhaṃ ālokaṃ vaḍḍhetvā nandanavanamissakavanaphārusakavanādīsu

So evaṃ manasi karoti "kiṃ nu kho kammaṃ katvā ime sattā etaṃ sampattiṃ anubhavantī"ti. Athassa "idaṃ nāma katvā"ti kammārammaṇaṃ ñāṇamuppajjati. Idaṃ yathākammūpagañāṇaṃ nāma. Imassa visuṃ parikammaṃ nāma natthi. Yathā cimassa, evaṃ anāgataṃsañāṇassāpi. Dibbacakkhupādakāneva hi imāni dibbacakkhunā saheva ijjhanti.

Ime vata bhontotiādīsu imeti dibbacakkhunā diṭṭhānaṃ nidassanavacanaṃ. Vatāti anulomanatthe nipāto. Bhontoti bhavanto. Duṭṭhu caritaṃ, duṭṭhaṃ vā caritaṃ kilesapūtikattāti duccaritaṃ, kāyena duccaritaṃ, kāyato vā uppannaṃ duccaritanti kāyaduccaritaṃ. Itaresupi eseva nayo. Samannāgatāti samaṅgībhūtā. Ariyānaṃ upavādakāti buddhapaccekabuddhasāvakānaṃ ariyānaṃ antamaso gihisotāpannānampi anatthakāmā hutvā antimavatthunā vā guṇaparidhaṃsanena vā upavādakā, akkosakā garahakāti vuttaṃ hoti. Tattha "natthi imesaṃ samaṇadhammo, assamaṇā ete"ti vadanto antimavatthunā upavadati, "natthi imesaṃ jhānaṃ vā vimokkho vā maggo vā phalaṃ vā"tiādīni vadanto guṇaparidhaṃsanena upavadatīti veditabbo. So ca jānaṃ vā upavadeyya ajānaṃ vā, ubhayathāpi ariyūpavādova hoti. Bhāriyaṃ kammaṃ ānantariyasadisaṃ saggāvaraṇaṃ maggāvaraṇañca, satekicchaṃ pana hoti. Tasmā yo ariyaṃ upavadati, tena gantvā sace attanā vuḍḍhataro hoti, ukkuṭikaṃ nisīditvā "ahaṃ āyasmantaṃ idañcidañca avacaṃ, taṃ me khamāhī"ti khamāpetabbo. Sace navakataro hoti, vanditvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā "ahaṃ bhante tumhe iñcidañca avacaṃ, taṃ me khamathā"ti khamāpetabbo. Sace disā pakkanto hoti, sayaṃ vā gantvā saddhivihārike vā pesetvā khamāpetabbo. Sace nāpi gantuṃ na pesetuṃ sakkā hoti, ye tasmiṃ vihāre bhikkhū vasanti, tesaṃ santikaṃ gantvā sace navakatarā honti, ukkuṭikaṃ nisīditvā, sace vuḍḍhe vuttanayeneva paṭipajjitvā "ahaṃ bhante Asukaṃ nāma āyasmantaṃ idañcidañca avacaṃ, taṃ khamatu me so āyasmā"ti vatvā khamāpetabbo. Sammukhā akkhamantepi etadeva kātabbaṃ. Sace ekacārikabhikkhu hoti, neva tassa vasanaṭṭhānaṃ, na gataṭṭhānaṃ paññāyati, ekassa paṇḍitassa bhikkhuno santikaṃ gantvā "ahaṃ bhante asukaṃ nāma āyasmantaṃ idañcidañca avacaṃ, taṃ me anussarato vippaṭisāro hoti, kiṃ karomī"ti vattabbaṃ. So vakkhati "tumhe mā cintayittha thero tumhākaṃ khamati, cittaṃ vūpasamethā"ti. Tenāpi ariyassa gatadisābhimukhena añjaliṃ paggahetvā "khamā"ti vattabbaṃ. Yadi so parinibbuto hoti, parinibbutapañcaṭṭhānaṃ gantvā yāva sīvathikaṃ gantvāpi khamāpetabbaṃ. Evaṃ kate neva saggāvaraṇaṃ, na maggāvaraṇaṃ hoti, pākatikameva hotīti.