Dassanalakkhaṇe indaṭṭhaṃ karotīti indriyaṃ, paññāsaṅkhātaṃ indriyaṃ paññin- driyaṃ. Kiṃ vuttaṃ hoti? nayidaṃ "purisassa indriyaṃ purisindriyan"tiādi viya paññāya indriyaṃ paññindriyaṃ, atha kho paññā eva indriyaṃ paññindri- yanti vuttaṃ hoti. Avijjāya na kampatīti paññābalaṃ. Kilesacchedanaṭṭhena paññāva satthaṃ paññāsatthaṃ. Uccaggataṭṭhena paññāva pāsādo paññāpāsādo. Ālokanaṭṭhena paññāva āloko paññāāloko. Obhāsanaṭṭhena paññāva obhāso paññāobhāso. Pajotanaṭṭhena paññāva pajjoto paññāpajjoto. Paññavato hi ekapallaṅkena nisinnassa dasasahassi lokadhātu ekālokā ekobhāsā ekapajjotā hoti. Tenetaṃ vuttaṃ. Imesu pana tīsu padesu ekapadenāpi ekasmiṃ atthe siddhe yāni panetāni bhagavatā "cattārome bhikkhave ālokā. Katame cattāro, candāloko sūriyāloko aggāloko paññāloko. Ime kho bhikkhave cattāro ālokā. Etadaggaṃ bhikkhave imesaṃ catunnaṃ ālokānaṃ yadidaṃ paññāloko "tathā "cattārome bhikkhave obhāsā. Cattārome bhikkhave pajjotā"ti sattānaṃ ajjhāsayavasena suttāni desitāni.

Attho hi anekehi ākārehi vibhajjamāno suvibhatto hoti, aññathā ca añño bujjhati, aññathā ca aññoti. Ratikaraṇatthena pana ratidāyakaṭṭhena ratijanakaṭṭhena cittīkataṭṭhena dullabhapātubhāvaṭṭhena atulaṭṭhena anomasattaparibhogaṭṭhena ca paññāva ratanaṃ paññāratanaṃ.

Na tena sattā muyhanti, sayaṃ vā ārammaṇe na muyhatīti amoho. Dhammavicayapadaṃ vuttatthameva. Kasmā panetaṃ puna vuttanti? amohassa mohappaṭipakkhabhāvadīpanatthaṃ. Tenetaṃ dīpeti "yvāyaṃ amoho, so na kevalaṃ mohato añño dhammo, mohassa pana paṭipakkho dhammavicayasaṅkhāto amoho nāma idha adhippeto"ti. Sammādiṭṭhīti yāthāvaniyyānikakusaladiṭṭhi. "tattha katamaṃ dukkhasamudaye ñāṇaṃ, tattha katamaṃ dukkhanirodhe ñāṇaṃ, tattha katamaṃ dukkhanirodhagāminiyā paṭipadāya ñāṇan"ti pucchāvacanāni saṅkhepavasena vuttānīti.