kalyāṇamitto daḷhabhatti ca hoti

dukkhitassa sakkacca karoti kiccaṃ

tathāvidhaṃ sappurisaṃ vadantī"ti 1-.

Ettha hi "kataññū katavedi dhīro"ti paccekabuddho vutto, "kalyāṇamitato daḷhabhatti cā"ti buddhasāvako, "dukhitassa sakkacca karoti kiccan"ti sammāsambuddhoti. Idāni yo tesaṃ ariyānaṃ adassanasīlo, na ca dassane sādhukārī, so "ariyānaṃ adassāvī"ti veditabbo. So ca cakkhunā adassāvī ñāṇena adassāvīti duvidho. Tesu ñāṇena adassāvī idhādhippeto. Maṃsacakkhunā hi dibbacakkhunā vā ariyā diṭṭhāpi adiṭṭhāva honti tesaṃ cakkhūnaṃ vaṇṇamattagahaṇato na ariyabhāvagocarato. Soṇasiṅgālādayopi hi cakkhunā ariye passanti, na ca te ariyānaṃ dassāvino, tasmā cakkhunā dassanaṃ na dassanaṃ, ñāṇena dassanameva dassanaṃ. Yathāha:- "kiṃ te vakkali iminā pūtikāyena diṭṭhena, yo kho vakkali dhammaṃ passati, so maṃ passatī"ti 2-. Tasmā cakkhunā passantopi ñāṇena ariyehi diṭṭhaṃ aniccādilakkhaṇaṃ apassanto ariyādhigatañca dhammaṃ anadhigacchanto ariyakaradhammānaṃ ariyabhāvassa ca adiṭṭhattā "ariyānaṃ adassāvī"ti veditabbo.