Tattha saṅkhāraparicchedato paṭṭhāya yāva paccayapariggahā ñātapariññāya bhūmi. Etasmiṃ hi antare dhammānaṃ paccattalakkhaṇapaṭivedhasseva ādhipaccaṃ hoti. Kalāpasammasanato paṭṭhāya yāva udayabbayānupassanā tīraṇapariññāya bhūmi. Etasmiṃ hi antare sāmaññalakkhaṇapaṭivedhasseva ādhipaccaṃ hoti. Bhaṅgānupassanaṃ ādiṃ katvā upari pahānapariññāya bhūmi. Tato paṭṭhāya hi "aniccato anupassanto niccasaññaṃ pajahati, dukkhato anupassanto sukhasaññaṃ pajahati, anattato anupassanto attasaññaṃ pajahati, nibbindanto nandiṃ pajahati, virajjanto rāgaṃ pajahati, nirodhento samudayaṃ pajahati, paṭinissajjanto ādānaṃ pahajahatī"ti evaṃ niccasaññādipahānasādhikānaṃ sattannaṃ anupassanānaṃ ādhipaccaṃ hoti.

Tattha abhiññāpaññāti dhammānaṃ ruppanādisabhāvena jānanapaññā. Sā hi sobhanaṭṭhena abhisaddena "tesaṃ tesaṃ dhammānaṃ sabhāvajānanavasena sobhanaṃ jānanan"ti katvā abhiññāti vuccati. Ñātaṭṭhe ñāṇanti jānanasabhāvaṃ ñāṇaṃ.

[21] Pariññāpaññāti jānanapaññā. Sā hi byāpanaṭṭhena parisaddena "aniccādisāmaññalakkhaṇavasena sakiccasamāpanavasena vā byāpitaṃ jānanan"ti katvā pariññāti vuccati. Tīraṇaṭṭhe ñāṇanti upaparikkhaṇasabhāvaṃ, sammasanabhāvaṃ vā ñāṇaṃ.