Kathaṃ nisinno pana ekamantaṃ nisinno hotīti? cha nisajjadose vajjetvā. Seyyathidaṃ? atidūraṃ accāsannaṃ uparivātaṃ unnatappadesaṃ atisammukhaṃ atipacchāti. Atidūre nisinno hi sace kathetukāmo hoti, uccāsaddena kathetabbaṃ hoti. Accāsanne nisinno saṅghaṭṭanaṃ karoti. Uparivāte nisinno sarīragandhena bādhati. Unnatappadese nisinno agāravaṃ pakāseti. Atisammukhā nisinno sace daṭṭhukāmo hoti, cakkhunā cakkhuṃ āhacca daṭṭhabbaṃ hoti. Atipacchā nisinno sace daṭṭhukāmo hoti, gīvaṃ pasāretvā daṭṭhabbaṃ hoti. Tasmā ayampi ete cha nisajjadose vajjetvā nisīdi. Tena vuttaṃ "ekamantaṃ nisīdī"ti. Etadavocāti etaṃ avoca.

Suñño loko suñño lokoti bhante vuccatīti imasmiṃ sāsane paṭipannehi tehi tehi bhikkhūhi "suñño loko suñño loko"ti kathīyatīti attho. Tahiṃ tahiṃ tādisānaṃ vacanānaṃ bahukattā tesaṃ sabbesaṃ saṅgaṇhanatthaṃ āmeḍitavacanaṃ kataṃ. Evaṃ hi vutte sabbāni tāni vacanāni saṅgahitāni honti. Kittāvatāti kittakena parimāṇena. Nuiti saṃsayatthe nipāto. Suññaṃ attena vā attaniyena vāti "kārako vedako sayaṃvasī"ti evaṃ lokaparikappitena attanā ca attābhāvatoyeva attano santakena parikkhārena ca suññaṃ. Sabbaṃ cakkhādi lokiyaṃ dhammajātaṃ, taṃyeva lujjanapalujjanaṭṭhena loko nāma. Yasmā ca attā ca ettha natthi, attaniyañca ettha natthi, tasmā suñño lokoti vuccatīti attho. Lokuttaropi ca dhammo attattaniyehi suñño eva. Pucchānurūpena pana lokiyova dhammo vutto. Suññoti ca dhammo natthīti vuttaṃ na hoti, tasmiṃ dhamme attattaniyasārassa natthibhāvo vutto hoti. Loke ca "suññaṃ gharaṃ, suñño ghaṭo"ti vutte gharassa ghaṭassa ca natthibhāvo vutto na hoti, tasmiṃ ghare ghaṭe ca aññassa natthibhāvo vutto hoti. Bhagavatā ca "iti yaṃ hi kho tattha na hoti, tena taṃ suññaṃ samanupassati.

Taṃ santaṃ idamatthīti pajānātī"ti ayameva attho vutto. Tathā ñāyaganthe ca saddaganthe ca ayameva attho iti imasmiṃ suttante anattalakkhaṇameva kathitaṃ.