parissāvanañca aṭṭhete yuttayogassa bhikkhuno"ti ime aṭṭha samaṇaparikkhāre āharitvā adāsi. Mahāpuriso arahaddhajaṃ nivāsetvā uttamaṃ pabbajjāvesaṃ gahetvā sāṭakayugalaṃ ākāse khipi. Taṃ mahābrahmā paṭiggahetvā brahmaloke dvādasayojanikaṃ sabbaratanamayaṃ cetiyaṃ katvā taṃ anto pakkhipitvā ṭhapesi. Atha naṃ mahāsatto "../../bdpicture/channa mama vacanena mātāpitūnaṃ ārogyaṃ vadehī"ti vatvā uyyojesi. Tato channo mahāpurisaṃ vanditvā padakkhiṇaṃ katvā pakkāmi. Kaṇṭhako pana channena saddhiṃ mantayamānassa bodhisattassa vacanaṃ suṇanto ṭhatvā "natthi dāni mayhaṃ puna sāmino dassanan"ti cakkhupathamassa vijahanto viyogadukkhamadhivāsetuṃ asakkonto hadayena phalitena kālaṃ katvā suraripudurabhibhavane tāvatiṃsabhavane kaṇṭhako nāma devaputto hutvā nibbatti. Tassa uppatti vimalatthavilāsiniyā vinānavatthuaṭṭhakathāya gahetabbā. Channassa paṭhamaṃ ekova soko ahosi. So kaṇṭhakassa sālakiriyāya dutiyena sokena pīḷiyamāno rodanto paridevanto dukkhena agamāsi.

Bodhisattopi pabbajitvā tasmiṃyeva padese anupiyaṃ nāma ambavanaṃ atthi, tattheva sattāhaṃ pabbajjāsukhena vītināmetvā tato pacchā sañjhāppabhānurañjitasaliladharasaṃvuto saradasamaye paripuṇṇarajanikaro viya kāsāvavarasaṃvuto

Pavisitvā ca pana sapadānaṃ piṇḍāya cari. Sakalaṃ pana taṃ nagaraṃ bodhisattassa rūpadassanena dhanapālake paviṭṭhe taṃ nagaraṃ viya asurinde paviṭṭhe devanagaraṃ viya saṅkhobhamagamāsi. Piṇḍāya carante mahāpurise nagaravāsino manussā mahāsattassa rūpadassanena sañjātapītisomanassā jātavimhitā bodhisattassa rūpadassanāvajjitahadayā ahesuṃ.