Catasso hi bodhisambhāresu bhāvanā sabbasambhārabhāvanā nirantarabhāvanā cirakālabhāvanā sakkaccabhāvanā cāti. Tāsu "kappe ca satasahasse, caturo ca asaṅkhiye"ti iminā cirakālabhāvanā vuttā, yo cettha accantasaṃyogo, tena paṭhame atthavikappe sabbaggahaṇena ca nirantarabhāvanā, dutiye atthavikappe "sabbaṃ caritan"ti iminā sabbasambhārabhāvanā, "bodhipācanan"ti iminā sakkaccabhāvanā vuttā hoti, yathā taṃ caritaṃ sammāsambodhiṃ pāceti evaṃbhūtabhāvadīpanato. Tathā hi taṃ "bodhipācanan"ti vattabbataṃ arahati, na aññathāti. Kathaṃ panettha bodhicariyāya nirantarabhāvo veditabbo? yadi cittanirantaratāya taṃ na yujjati, na hi mahābodhisattānaṃ mahābhinīhārato uddhaṃ bodhisambhārasambharaṇacittato aññaṃ cittaṃ nappavattatīti sakkā vattuṃ. Atha kiriyamayacittappavattiṃ sandhāya vucceyya, evampi na yujjati, na hi sabbāni tesaṃ kiriyamayacittāni bodhisambhārasambharaṇavaseneva pavattanti, eteneva payoganirantaratāpi paṭikkhittāti daṭṭhabbā. Jātinirantaratāya pana nirantarabhāvanā veditabbā. Yassaṃ hi jātiyaṃ mahābodhisattena mahāpaṇidhānaṃ nibbattitaṃ, tato paṭṭhāya yāva carimattabhāvā na sā nāma jāti upalabbhati, yā sabbena sabbaṃ bodhisambhārasambhatā na siyā antamaso dānapāramimattaṃ upādāya. Ayañhi niyatipatthitānaṃ bodhisattānaṃ dhammatā, yāva ca te kammādīsu vasībhāvaṃ na pāpuṇanti, tāva sappadesampi sambhāresu payogamāpajjanti. Yadā pana sabbaso kammādīsu
Sakkaccakāritā pana sabbakālaṃ hoti, evaṃ yena yena bodhisattānaṃ tattha tattha yathādhippāyaṃ samijjhanaṃ sampajjatīti. Evametāya gāthāya bodhisambhāresu sabbasambhārabhāvanā cirakālabhāvanā nirantarabhāvanā sakkaccabhāvanā cāti catassopi bhāvanā pakāsitāti veditabbā.
Tatra yasmā bodhisattacaritaṃ bodhisambhārā bodhicariyā aggayānaṃ pāramiyoti atthato ekaṃ, byañjanameva nānaṃ, yasmā ca parato vibhāgena vakkhamānānaṃ dānapāramiādīnaṃ caritanti idaṃ avisesavacanaṃ, tasmā sabbabodhisambhāresu kosallajananatthaṃ pāramiyo idha saṃvaṇṇetabbā. Tā parato pakiṇṇakakathāyaṃ sabbākārena saṃvaṇṇayissāma.