Kaṅkhī akaṅkhiṃ paravediyesūti ahaṃ savicikiccho parena sayaṃ abhisaṅkhatattā parassa pākaṭesu paravediyesu pañhesu nibbicikicchaṃ.

Hitvā mamattanti "idaṃ mama, idaṃ mamā"ti pavattanakaṃ upakaraṇataṇhaṃ cajitvā. Manujesūti sattesu. Brahmeti bodhisattaṃ ālapati. Ekodibhūtoti eko udeti pavattatīti ekodibhūto ekībhūto, etena kāyavivekaṃ dasseti. Atha vā eko udetīti ekodi, samādhi. Taṃ bhūto pattoti ekodibhūto. Upacārappanāsamādhīhi samāhitoti attho. Etaṃ ekodibhāvaṃ karuṇābrahmavihāravasena dassento "karuṇedhimutto"ti āha. Karuṇajjhāne adhimutto, taṃ jhānaṃ nibbattetvāti attho. Nirāmagandhoti kilesasaṅkhātavissagandharahito. Etthaṭṭhitoti etesu dhammesu ṭhito, ete dhamme sampādetvā. Ettha ca sikkhamānoti etesu dhammesu sikkhamāno. Etaṃ brahmavihārabhāvanaṃ bhāventoti attho. Ayamettha saṅkhepo, vitthāro pana pāḷiyaṃ āgatoyevāti.

Atha mahāpuriso tassa brahmuno vacanaṃ sutvā āmagandhe jigucchanto "idānevāhaṃ pabbajissāmī"ti āha. Brahmāpi "sādhu mahāpurisa pabbajassu, evaṃ sati mayhampi tava santike āgamanaṃ svāgamanameva bhavissati, tvaṃ tāta sakalajambudīpe aggapuriso paṭhamavaye ṭhito, evaṃ mahantaṃ nāma sampattiṃ issariyañca pahāya pabbajanaṃ nāma gandhahatthino ayobandhanaṃ chinditvā vanagamanaṃ viya atiuḷāraṃ, buddhatanti nāmesā"ti mahābodhisattassa daḷhīkammaṃ katvā brahmalokameva gato. Mahāsattopi "mama ito nikkhamitvā pabbajanaṃ nāma na yuttaṃ, ahaṃ rājakulānaṃ atthaṃ anusāsāmi, tasmā tesaṃ ārocetvā sace tepi pabbajanti sundarameva, no ce purohitaṭṭhānaṃ niyyātetvā pabbajissāmī"ti cintetvā reṇussa tāva rañño ārocetvā tena bhiyyoso mattāya kāmehi nimantiyamāno attano saṃvegahetuṃ ekantena pabbajitukāmatañcassa nivedetvā tena "yadi evaṃ ahampi pabbajissāmī"ti vutte "sādhū"ti sampaṭicchitvā eteneva nayena sattabhūādayo cha khattiye satta ca brāhmaṇamahāsāle satta ca nhātakasatāni attano bhariyāyo ca āpucchitvā sattāhamattameva tesaṃ cittānurakkhaṇatthaṃ ṭhatvā mahābhinikkhamanasadisaṃ nikkhamitvā pabbaji.