Tadā hi bodhisatto caṇḍālayoniyaṃ nibbattitvā rūpena duddasiko bahinagare caṇḍālagāme vasati. "mātaṅgapaṇḍito"ti pakāsanāmo. Athekadivasaṃ tasmiṃ nagare nakkhatte ghosite yebhuyyena nāgarā nakkhattaṃ kīḷanti. Aññatarāpi brāhmaṇamahāsālakaññā soḷasapaṇṇarasavassuddesikā devakaññā viya rūpena dassanīyā pāsādikā "attano vibhavānurūpaṃ nakkhattaṃ kīḷissāmī"ti pahūtakhajjabhojjādīni sakaṭesu āropetvā sabbasetaṃ vaḷavārathamāruyha mahatā parivārena uyyānabhūmiṃ gacchati. Diṭṭhamaṅgalikā nāmesā, sā kira dussaṇṭhitaṃ rūpaṃ "avamaṅgalan"ti taṃ daṭṭhuṃ na icchati, tenassā "diṭṭhamaṅgalikā"tveva samaññā udapādi.

Tadā bodhisatto kālasseva uṭṭhāya paṭapilotikaṃ nivāsetvā jajjaritamukhabhāgaṃ veṇudaṇḍaṃ gahetvā bhājanahattho nagaraṃ pavisati manusse disvā dūratova tesaṃ dūrīkaraṇatthaṃ tena veṇudaṇḍena saññaṃ karonto. Atha diṭṭhamaṅgalikā "ussaratha ussarathā"ti ussāraṇaṃ karontehi attano purisehi nīyamānā nagaradvāramajjhe mātaṅgaṃ disvā "ko eso"ti āha. "ayye mātaṅgacaṇḍālo"ti ca vutte "īdisaṃ disvā gatānaṃ kuto vuḍḍhī"ti yānaṃ nivattāpesi. Manussā "yaṃ mayaṃ uyyānaṃ gantvā bahuṃ khajjabhojjādiṃ labheyyāma, tassa no

So na cireneva satiṃ paṭilabhitvā vuṭṭhāya manusse pucchi "kiṃ ayyā dvāraṃ nāma sabbasādhāraṇaṃ, udāhu brāhmaṇānaṃ eva katan"ti. Sabbesaṃ sādhāraṇanti. "evaṃ sabbasādhāraṇadvāre ekamantaṃ apakkamantaṃ maṃ diṭṭhamaṅgalikāya manussā imaṃ anayabyasanaṃ pāpesun"ti rathikāya manussānaṃ ārocetvā "handāhaṃ imissā mānaṃ bhindissāmī"ti tassā nivesanadvāraṃ gantvā "ahaṃ diṭṭhamaṅgalikaṃ aladdhā na vuṭṭhahissāmī"ti nipajji. Diṭṭhamaṅgilakāya pitā "gharadvāre mātaṅgo nipanno"ti sutvā "tassa kākaṇikaṃ detha, telena sarīraṃ makkhetvā gacchatū"ti āha. So "diṭṭhamaṅgalikaṃ aladdhā na uṭṭhahissāmi"cceva āha. Tato brāhmaṇena "dve kākaṇike detha māsakaṃ pādaṃ kahāpaṇaṃ dve tīṇi yāva kahāpaṇasataṃ kahāpaṇasahassaṃ dethā"ti vuttepi na sampaṭicchati eva. Evaṃ tesaṃ mantentānaṃ eva sūriyo atthaṅgato.