Yaṃ hi tena pāramitāparibhāvanasamiddhāhi nānāsamāpattivihāraparipūritāhi sīladiṭṭhisampadāhi susaṅkhatasantāne mahākaruṇādhivāse mahāsatte ariyūpavādakammaṃ abhisapasaṅkhātaṃ pharusavacanaṃ payuttaṃ, taṃ mahāsattassa khettavisesabhāvato tassa ca ajjhāsayapharusatāya diṭṭhadhammavedanīyaṃ hutvā sace so mahāsattaṃ na khamāpesi, sattame divase

Ayañhi ariyūpavādapāpassa diṭṭhadhammavedanīyassa ca dhammatā. Tattha yaṃ sattame divase bodhisattena sūriyuggamananivāraṇaṃ kataṃ, ayamettha yogoti adhippeto upāyo, tena hi ubbāḷhā manussā bodhisattassa santike tāpasaṃ ānetvā khamāpesuṃ, sopi ca mahāsattassa guṇe jānitvā tasmiṃ cittaṃ pasādesīti veditabbaṃ. Yaṃ panassa matthake mattikāpiṇḍassa ṭhapanaṃ, tassa ca sattadhā phālanaṃ kataṃ, taṃ manussānaṃ cittānurakkhaṇatthaṃ, aññathā hi ime pabbajitāpi samānā cittassa vase vattanti, na pana cittaṃ attano vase vattāpentīti mahāsattampi tena sadisaṃ katvā gaṇheyyuṃ. Tadassa nesaṃ dīgharattaṃ ahitāya dukkhāyāti.

[65] Idāni yadatthaṃ tadā tasmiṃ tāpase cittaṃ adūsetvā suparisuddhaṃ sīlameva rakkhitaṃ, taṃ dassetuṃ "anurakkhiṃ mama sīlan"ti osānagāthamāha. Taṃ heṭṭhā vuttatthameva. Tadā maṇḍabyo udeno ahosi, mātaṅgo lokanātho.

Idhāpi sesapāramiyo niddhāretabbā. Tathā nihīnajātikassa sato yathādhippāyaṃ diṭṭhamaṅgalikāya mānaniggaho, pabbajitvā "diṭṭhamaṅgalikāya avassayo bhavissāmī"ti uppannacitto araññaṃ gantvā pabbajitvā sattadivasabbhantareyeva yathādhippāyaṃ jhānābhiññānibbattanaṃ, tato āgantvā diṭṭhamaṅgalikāya lābhaggayasaggappattiyā upāyasampādanaṃ, maṇḍabyakumārassa mānaniggaho, jātimantatāpasassa mānaniggaho, tassa ca ajānantasseva bhāvino jīvitantarāyassa apanayanaṃ, mahāparādhassāpi tassa akujjhitvā attano sīlānurakkhanaṃ, acchariyabbhutapāṭihāriyakaraṇanti evamādayo mahāsattassa guṇānubhāvā vibhāvetabbā.