Tattha yā imā iddhividhañāṇaṃ dibbasotadhātuñāṇaṃ cetopariyañāṇaṃ pubbenivāsānussatiñāṇaṃ dibbacakkhuñāṇaṃ yathākammupagañāṇaṃ anāgataṃsañāṇanti saparibhaṇḍā pañcalokiyaabhiññāsaṅkhātā bhāvanāpaññā, yā ca khandhāyatana- dhātuindriyasaccapaṭiccasamuppādādibhedesu bhūmibhūtesu dhammesu uggahaparipucchā- vasena ñāṇaparicayaṃ katvā sīlavisuddhicittavisuddhīti mūlabhūtāsu imāsu dvīsu visuddhīsu patiṭṭhāya diṭṭhivisuddhikaṅkhāvitaraṇavisuddhimaggāmaggañāṇadassanavisuddhi- paṭipadāñāṇadassanavisuddhiñāṇadassanavisuddhīti sarīrabhūtā imā pañca visuddhiyo sampādentena bhāvetabbā lokiyalokuttarabhedā bhāvanāpaññā, tāsaṃ sampādanavidhānaṃ yasmā "tattha ekopi hutvā bahudhā hotītiādikaṃ iddhivikubbanaṃ kātukāmena ādikammikena yoginā"tiādinā "khandhāti rūpakkhandho vedanākkhandho saññākkhandho saṅkhārakkhandho viññāṇakkhandho"tiādinā ca visayavibhāgena saddhiṃ visuddhimagge sabbākārato vitthāretvā vuttaṃ, tasmā tattha vuttanayeneva veditabbaṃ. Kevalaṃ hi tattha sāvakabodhisattassa vasena paññā āgatā, idha mahābodhisattassa vasena karuṇūpāyakosallapubbaṅgamaṃ katvā vattabbā, ñāṇadassanavisuddhiṃ apāpetvā paṭipadāñāṇadassanavisuddhiyaṃyeva vipassanā ṭhapetabbāti ayameva viseso. Evamettha paññāpāramiyā paṭipattikkamo veditabbo.

Tathā yasmā sammāsambodhiyā katābhinīhārena mahāsattena pāramipāripūraṇatthaṃ sabbakālaṃ yuttappayuttena bhavitabbaṃ ābaddhaparikaraṇena, tasmā kālena kālaṃ "ko nu kho ajja mayā puññasambhāro ñāṇasambhāro vā upacito, kiṃ vā mayā parahitaṃ katan"ti divase divase paccavekkhantena sattahitatthaṃ ussāho karaṇīyo, sabbesampi sattānaṃ upakārāya attano pariggahabhūtaṃ vatthu kāye jīvite ca nirapekkhacittena ossajitabbaṃ. yaṃ kiñci kammaṃ karoti kāyena vācāya vā,

Uḷārehi ittarehi ca kāmehi vinivattacitteneva bhavitabbaṃ, sabbāsupi itikattabbatāsu upāyakosallaṃ paccupaṭṭhāpetvāva paṭipajjitabbaṃ.