Jahāti rasataṇhañca ājīvo tassa sujjhati

tasmā hi nātimaññeyya pavattaphalabhojanan"ti evaṃ pavattamāno sumedhapaṇḍito nacirasseva antosattāhe aṭṭha samāpattiyo pañca abhiññāyo ca pāpuṇi. Imamatthaṃ pakāsentena "tatthappadhānaṃ padahin"tiādi vuttaṃ. Tattha tatthāti tasmiṃ assame. Padhānanti vīriyaṃ, vīriyaṃ hi padahitabbato padhānabhāvakaraṇato vā "padhānan"ti vuccati. Padahinti vīriyamārabhiṃ. Nisajjaṭṭhānacaṅkameti nisajjāya ca ṭhānena ca caṅkamena ca.

Sumedhapaṇḍito pana seyyaṃ paṭikkhipitvā nisajjaṭṭhānacaṅkameheva rattindivaṃ vītināmetvā sattāhabbhantareyeva abhiññābalaṃ pāpuṇi. Evaṃ pana abhiññābalaṃ patvā sumedhatāpase samāpattisukhena vītināmente tadā sabbajanasaṅgahakaro mārabalabhayaṃkaro ñāṇadīpaṅkaro dīpaṅkaro nāma satthā loke udapādi.

Saṅkhepeneva tassāyamanupubbikathā:- ayaṃ kira dīpaṅkaro nāma mahāsatto samattiṃsa pāramiyo pūretvā vessantarattabhāvasadise attabhāve ṭhito paṭhavikampanādīni mahādānāni datvā āyupariyosāne tusitapure nibbattitvā tattha yāvatāyukaṃ ṭhatvā dasasahassacakkavāḷadevatāhi sannipatitvā:-