Taṃ sutvā bāhiyo "bhante saṃsāre saṃsarantena kabaḷīkārāhāro na aladdhapubbo, tumhākaṃ vā mayhaṃ vā jīvitantarāyaṃ na jānāmi, desetu me bhante bhagavā dhammaṃ, desetu sugato dhamman"ti puna yāci. Satthā dutiyampi tatheva paṭikkhipi. Evaṃ kirassa ahosi "imassa diṭṭhakālato paṭṭhāya sakalasarīraṃ pītiyā nirantaraṃ ajjhotthataṃ hoti, balavapītivego dhammaṃ sutvāpi na sakkhissati paṭivijjhituṃ, majjhattupekkhāya tāva tiṭṭhatu, ekaratteneva vīsayojanasatikaṃ maggaṃ āgatassapi cassa daratho balavā sopi tāva paṭippassambhatū"ti. Tasmā dvikkhattuṃ paṭikkhipitvā tatiyaṃ yācito antaravīthiyaṃ ṭhitova "tasmātiha te bāhiya evaṃ sikkhitabbaṃ, diṭṭhe diṭṭhamattaṃ bhavissatī"tiādinā nayena anekapariyāyena dhammaṃ desesi. So satthu dhammaṃ suṇantoyeva sabbāsave khepetvā saha paṭisambhidāhi arahattaṃ pāpuṇi.

[178] So arahattaṃ pattakkhaṇeyeva pubbakammaṃ saritvā sañjātasomanasso pubbacaritāpadānaṃ pakāsento ito satasahassamhītiādimāha. Taṃ heṭṭhā vuttanayattā uttānatthameva. Anuttānapadavaṇṇanameva karissāma

[181] Hasanaṃ paccavekkhaṇanti paripuṇṇasomanassajātaṃ paccavekkhaṇaṃ, komāravaṇṇaṃ atikomalanti attho.