Akampiyaṭṭhena pana satteva dhammā balāni honti, mūlaṭṭhena tayova dhammā hetū, phusanaṭṭhena ekova dhammo phasso, vedayitaṭṭhena ekova dhammo vedanā, sañjānanaṭṭhena ekova dhammo saññā, sañcetanaṭṭhena ekova dhammo cetanā,

@4 Ma. u. 14/431/371 5 cha.Ma. cetayanaṭṭhena Cittavicittaṭṭhena ekova dhammo cittaṃ, rāsaṭṭhena ceva vedayitaṭṭhena ca ekova dhammo vedanākkhandho, rāsaṭṭhena sañjānanaṭṭhena ca ekova dhammo saññākkhandho, rāsaṭṭhena abhisaṅkharaṇaṭṭhena ca ekova dhammo saṅkhārakkhandho, rāsaṭṭhena cittavicittaṭṭhena ca ekova dhammo viññāṇakkhandho, vijānanaṭṭhena ceva heṭṭhā vuttaāyatanaṭṭhena ca ekameva manāyatanaṃ, vijānanaṭṭhena adhipatiyaṭṭhena ca ekameva manindriyaṃ, vijānanaṭṭhena sabhāvasuññatanissattaṭṭhena ca ekova dhammo manoviññāṇadhātu nāma hoti, na avasesā dhammā. Ṭhapetvā pana cittaṃ yathāvuttena atthena avasesā sabbepi dhammā ekaṃ dhammāyatanameva ekā ca dhammadhātuyeva hotīti.

"ye vā pana tasmiṃ samaye"ti iminā pana appanāvārena idhāpi heṭṭhā vuttā yevāpanakā saṅgahitāva. Yathā ca idha, evaṃ sabbattha. Ito paraṃ hi ettakampi na vicārayissāma, niddesapaṭiniddesavāresu heṭṭhā vuttanayeneva attho veditabboti.