Puna imasmiṃ ṭhāne chabbidhena puññāyūhanaṃ nāma gahitaṃ. Puññañhi atthi sayaṅkāraṃ, atthi paraṅkāraṃ, atthi sāhatthikaṃ, atthi āṇattikaṃ, atthi sampajānakataṃ, atthi asampajānakatanti.

Tattha attano dhammatāya kataṃ sayaṅkāraṃ nāma. Paraṃ karontaṃ disvā kataṃ paraṅkāraṃ nāma. Sahatthena kataṃ sāhatthikaṃ nāma. Āṇāpetvā kāritaṃ āṇattikaṃ nāma. Kammañca phalañca saddahitvā kataṃ sampajānakataṃ nāma. Kammampi phalampi ajānitvā kataṃ asampajānakataṃ nāma. Tesu sayaṅkāraṃ karontopi imesaṃ aṭṭhannaṃ kusalacittānaṃ aññatareneva karoti, paraṅkāraṃ karontopi sahatthena karontopi āṇāpetvā karontopi imesaṃ aṭṭhannaṃ kusalacittānaṃ aññatareneva karoti, sampajānakaraṇaṃ pana catūhi ñāṇasampayuttehi hoti, asampajānakaraṇaṃ catūhi ñāṇavippayuttehi.

Aparāpi imasmiṃ ṭhāne catasso dakkhiṇāvisuddhiyo gahitā paccayānaṃ dhammikatā, cetanāmahattaṃ, vatthusampatti, guṇātirekatāti. Tattha dhammena samena uppannā paccayā dhammikā nāma, saddahitvā okappetvā dadato pana cetanāmahattaṃ nāma hoti, khīṇāsavabhāvo vatthusampatti nāma, khīṇāsavasseva nirodhā vuṭṭhitabhāvo guṇātirekatā nāma. Imāni cattāri samodhānetvā dātuṃ sakkontassa kāmāvacaraṃ kusalaṃ imasmiṃyeva attabhāve vipākaṃ deti puṇṇakaseṭṭhikālavaliyasumanamālākārādīnaṃ viya.

Saṅkhepato panetaṃ sabbampi kāmāvacarakusalacittaṃ cittanti karitvā cittavicittaṭṭhena ekameva hoti. Vedanāvasena somanassasahagataṃ upekkhāsahagatanti duvidhaṃ hoti, ñāṇavibhattidesanāvasena catubbidhaṃ hoti, somanassasahagataṃ ñāṇasampayuttaṃ asaṅkhārikaṃ mahācittaṃ hi upekkhāsahagataṃ ñāṇasampayuttaṃ asaṅkhārikaṃ mahācittañca ñāṇasampayuttaṭṭhena asaṅkhārikaṭṭhena ca ekameva hoti. Tathā ñāṇasampayuttaṃ sasaṅkhārikaṃ ñāṇavippayuttaṃ asaṅkhārikaṃ ñāṇavippayuttaṃ sasaṅkhārikañcāti. Evaṃ ñāṇavibhatti- desanāvasena catubbidhe panetasmiṃ asaṅkhārasasaṅkhāravibhajanato cattāri asaṅkhārikāni,