Dutiyajjhānavaṇṇanā

[161-162] Dutiyajjhānaniddese vitakkavicārānaṃ vūpasamāti vitakkassa ca vicārassa cāti imesaṃ dvinnaṃ vūpasamā samatikkamā, dutiyajjhānakkhaṇe apātubhāvāti vuttaṃ hoti. Tattha kiñcāpi dutiyajjhāne sabbepi paṭhamajjhānadhammā na santi, aññeyeva hi paṭhamajjhāne phassādayo, aññe idha. Oḷārikassa pana oḷārikassa aṅgassa samatikkamā paṭhamajjhānato paresaṃ dutiyajjhānādīnaṃ adhigamo hotīti dīpanatthaṃ "vitakkavicārānaṃ vūpasamā"ti evaṃ vuttanti veditabbaṃ. Ajjhattanti idha niyakajjhattaṃ adhippetaṃ. Vibhaṅge pana "ajjhattaṃ paccattan"ti ettakameva vuttaṃ. Yasmā niyakajjhattaṃ adhippetaṃ, tasmā attani jātaṃ, attano santāne nibbattanti ayamettha attho.

Sampasādananti sampasādanaṃ vuccati saddhā. Sampasādanayogato jhānampi sampasādanaṃ, nīlavaṇṇayogato nīlavatthaṃ viya. Yasmā vā taṃ jhānaṃ sampasādana- samannāgatattā vitakkavicārakkhobhavūpasamena ca ceto sampasādayati, tasmāpi "sampasādanan"ti vuttaṃ. Imasmiñca atthavikappe "sampasādanaṃ cetaso"ti evaṃ padasambandho veditabbo, purimasmiṃ pana atthavikappe "cetaso"ti etaṃ ekodibhāvena saddhiṃ yojetabbaṃ.

Tatrāyaṃ atthayojanā:- eko udetīti ekodi, vitakkavicārehi anajjhāruḷhattā aggo seṭṭho hutvā udetīti attho. Seṭṭhopi hi loke "eko"ti vuccati. Vitakkavicāravirahito vā eko asahāyo hutvāti vattumpi vaṭṭati. Athavā sampayuttadhamme udāyatīti udi, uṭṭhapetīti attho. Seṭṭhaṭṭhena eko ca so udi cāti ekodi, samādhissetaṃ adhivacanaṃ. Iti imaṃ ekodiṃ bhāveti vaḍḍhetīti idaṃ dutiyajjhānaṃ ekodibhāvaṃ. So panāyaṃ ekodi yasmā cetaso, na sattassa na jīvassa. Tasmā etaṃ "cetaso ekodibhāvan"ti vuttaṃ.