Yadi panetāni tassa tassa jhānassa upacārakkhaṇeyeva pahīyanti, atha kasmā "kattha cuppannaṃ dukkhindriyaṃ aparisesaṃ nirujjhati? idha bhikkhave bhikkhu vivicceva kāmehi .pe. Paṭhamaṃ jhānaṃ upasampajja viharati. Etthuppannaṃ dukkhindriyaṃ aparisesaṃ nirujjhati. Kattha cuppannaṃ domanassindriyaṃ. Sukhindriyaṃ. Somanassindriyaṃ aparisesaṃ nirujjhati? idha bhikkhave bhikkhu sukhassa ca Pahānā .pe. Catutthaṃ jhānaṃ upasampajja viharati. Ettha cuppannaṃ somanassindriyaṃ aparisesaṃ nirujjhatī"ti evaṃ jhānesveva nirodho vuttoti? atisayanirodhattā. Atisayanirodho hi tesaṃ paṭhamajjhānādīsu, na nirodhoyeva. Nirodhoyeva pana upacārakkhaṇe, nātisayanirodho. Tathā hi nānāvajjane paṭhamajjhānassupacāre niruddhassāpi dukkhindriyassa ḍaṃsamakasādisamphassena vā visamāsanupatāpena vā siyā uppatti, na tveva antoappanāyaṃ. Upacāre vā niruddhampetaṃ na suṭṭhu niruddhaṃ hoti paṭipakkhena avihatattā. Antoappanāyaṃ pana pītipharaṇena sabbo kāyo sukhokkanto hoti, sukhokkantakāyassa ca suṭṭhu niruddhaṃ hoti dukkhindriyaṃ paṭipakkhena vihatattā. Nānāvajjaneyeva ca dutiyajjhānupacāre pahīnassa domanassindriyassa yasmā etaṃ vitakkavicārapaccayepi kāyakilamathe cittūpaghāte ca sati uppajjati, vitakkavicārābhāve ca neva uppajjati. Yattha pana uppajjati, tattha vitakkavicārabhāve. Appahīnāeva ca dutiyajjhānupacāre vitakkavicārāti tatthassa siyā uppatti appahīnapaccayattā, na tveva dutiyajjhāne pahīnapaccayattā. Tathā tatiyajjhānupacāre pahīnassāpi sukhindriyassa pītisamuṭṭhānappaṇītarūpaphuṭṭhakāyassa siyā uppatti. Na tveva tatiyajjhāne. Tatiyajjhāne hi sukhassa paccayabhūtā pīti sabbaso niruddhāti. Tathā catutthajjhānupacāre pahīnassāpi somanassindriyassa āsannattā appanāppattāya upekkhāyābhāvena sammā anatikkantattā ca siyā uppatti, na tveva catutthajjhāne. Tasmāeva ca "etthuppannaṃ dukkhindriyaṃ aparisesaṃ nirujjhatī"ti tattha tattha aparisesaggahaṇaṃ katanti.