@3 cha.Ma. kirime 4 Ma.u. 14/96/80 "udakaṃ bhante, upāhanā omuñcathā"ti āha. Tato therena "sace udakamatthi, āhara nhānasāṭakaṃ, nhāyissāmī"ti vutte "natthi bhante"ti āha. Tattha yathā upāhanatemanamattaṭṭhena "udakaṃ atthī"ti hoti, nhānaṭṭhena "natthī"ti hoti. Evampi sā paṭusaññākiccaṃ kātuṃ asamatthatāya nevasaññā, saṅkhārāvasesasukhumabhāvena vijjamānattā nāsaññā hoti. Na kevalañca etāheva, aññāhipi anurūpāhi upamāhi esa attho vibhāvetabbo. Iti imāya nevasaññānāsaññāyatane pavattāya saññāya nevasaññānāsaññāyatanabhūtāya vā saññāya sahagatanti nevasaññānāsaññāyatanasaññāsahagataṃ, ākiñcaññāyatanasamāpattiārammaṇassa jhānassetaṃ adhivacanaṃ.

Idha ākiñcaññāyatanasamāpattiyā nikantipariyādānadukkhatāya dukkhāpaṭipadā, pariyādinnanikantikassa appanāparivāsadandhatāya dandhābhiññā. Vipariyāyena sukhāpaṭipadā khippābhiññā ca, parittakasiṇugghāṭimākāse pavattitaviññāṇāpagamārammaṇaṃ samāpattiṃ ārabbha pavattitāya parittārammaṇatā, vipariyāyena appamāṇārammaṇatā veditabbā. Sesaṃ purimasadisameva.

Asadisarūpo nātho āruppaṃ yaṃ catubbidhaṃ āha

taṃ iti ñatvā tasmiṃ pakiṇṇakakathāpi viññeyyā.