Iti ādito yattha katthaci abhiniveso hotu, vuṭṭhānagāminī pana vipassanā yaṃ yaṃ sammasitvā vuṭṭhāti, tassa tasseva vasena āgamanīyaṭṭhāne ṭhatvā attano maggassa nāmaṃ deti. Tattha aniccato vuṭṭhahantassa maggo animitto nāma hoti, dukkhato vuṭṭhahantassa appaṇihito, anattato vuṭṭhahantassa suññatoti evaṃ suttantapariyāyena āharitvā dīpito.

Vuṭṭhānagāminī ca vipassanā kimārammaṇāti? lakkhaṇārammaṇāti. Lakkhaṇaṃ Nāma paṇṇattigatikaṃ na vattabbadhammabhūtaṃ. Yo pana "aniccaṃ dukkhaṃ anattā"ti tilakkhaṇāni sallakkheti, tassa pañcakkhandhā kaṇṭhe bandhakuṇapaṃ viya honti, saṅkhārārammaṇameva ñāṇaṃ saṅkhārato vuṭṭhāti. Yathā hi eko bhikkhu pattaṃ kiṇitukāmo pattavāṇijena pattaṃ ābhataṃ disvā haṭṭhapahaṭṭho "gaṇhissāmī"ti cintetvā vīmaṃsamāno tīṇi chiddāni passeyya. So na chiddesu nirālayo hoti, patte pana nirālayo hoti, evameva tīṇi lakkhaṇāni sallakkhetvā saṅkhāresu nirālayo hoti, saṅkhārārammaṇeneva ñāṇena saṅkhārato vuṭṭhātīti veditabbo. Dussopamāyapi eseva nayo.

Iti bhagavā lokuttarajjhānaṃ bhājento suddhikapaṭipadāya catukkanayaṃ pañcakanayanti dvepi naye āhari. Tathā suddhikasuññatāya suññatapaṭipadāya suddhikaappaṇihitāya appaṇihitapaṭipadāyāti. Kasmā evaṃ āharīti? puggalajjhāsayena ceva desanāvilāsena ca. Tadubhayampi heṭṭhā vuttanayeneva veditabbaṃ. Evaṃ lokuttaraṃ jhānaṃ bhāvetīti ettha suddhikapaṭipadāya catukkapañcakavasena dve nayā, tathā sesesūti sabbesupi pañcasu koṭṭhāsesu dasa nayā bhājitā.

Lokuttarakusalapakiṇṇakakathā