Asambhinnattā kāyassa, āpāthagatattā phoṭṭhabbānaṃ, paṭhavīsannissitaṃ, manasikārahetukaṃ catūhi paccayehi uppajjati kāyaviññāṇaṃ saddhiṃ sampayuttadhammehi. Tattha paṭhavīsannissitanti kāyappasādapaccayaṃ paṭhavīsannissayaṃ laddhāva uppajjati, na tena vinā. Kāyadvārasmiṃ hi bahiddhā mahābhūtārammaṇaṃ ajjhattikaṃ kāyappasādaṃ ghaṭṭetvā pasādapaccayesu mahābhūtesu paṭihaññati.

Asambhinnattā manassa, āpāthagatattā dhammānaṃ, vatthusannissitaṃ, manasikārahetukaṃ catūhi paccayehi uppajjati manoviññāṇaṃ saddhiṃ sampayuttadhammehi. Tattha manoti bhavaṅgacittaṃ. Taṃ niruddhampi, āvajjanacittassa paccayo bhavituṃ asamatthaṃ mandathāmagatameva vattamānampi sambhinnaṃ nāma hoti, āvajjanassa pana paccayo bhavituṃ samatthaṃ asambhinnaṃ nāma. Āpāthagatattā dhammānanti dhammārammaṇe āpāthagate. Vatthusannissitanti hadayavatthusannissayaṃ laddhāva uppajjati, na tena vinā. Ayampi pañho pañcavokārabhavaṃ sandhāya kathito. Manasikārahetukanti kiriyāmanoviññāṇadhātuyā bhavaṅge āvaṭṭiteyeva uppajjatīti attho. Ayaṃ tāva "upanissayamatthaso"ti ettha upanissayavaṇṇanā.

Atthato pana cakkhu dassanatthaṃ, sotaṃ savanatthaṃ, ghānaṃ ghāyanatthaṃ, jivhā sāyanatthā, kāyo phusanattho, mano vijānanattho. Tattha dassanaṃ attho assa,

Sesesupi eseva nayo. Ettāvatā tipiṭakacūḷanāgattheravāde soḷasakamaggo niṭṭhito saddhiṃ dvādasakamaggena ceva ahetukaṭṭhakena cāti.