Ko hi tena saha ekārammaṇānaṃ navattabbārammaṇabhāve antarāyoti evaṃ tasmiṃ vutte vuttāneva hontīti veditabbāni. Sesamettha ajjhattārammaṇattike pālito uttānatthameva.

Ārammaṇavibhāge pana viññāṇañcāyatanaṃ nevasaññānāsaññāyatananti imesaṃ tāva kusalavipākakiriyāvasena channaṃ cittuppādānaṃ attano santānasambandhaṃ heṭṭhimasamāpattiṃ ārabbha pavattito ajjhattārammaṇatā veditabbā. Ettha ca kiriyaākāsānañcāyatanaṃ kiriyaviññāṇañcāyatanasseva ārammaṇaṃ hoti, na itarassa. Kasmā? ākāsānañcāyatanakiriyasamaṅgino kusalassa vā vipākassa vā Viññāṇañcāyatanassa abhāvato. Kusalaṃ pana kusalavipākakiriyānaṃ tiṇṇampi ārammaṇaṃ hoti. Kasmā? ākāsānañcāyatanakusalaṃ nibbattetvā ṭhitassa tato uddhaṃ tividhassāpi Viññāṇañcāyatanassa uppattisambhavato. Vipākaṃ pana na kassaci ārammaṇaṃ hoti. Kasmā? vipākato vuṭṭhahitvā cittassa abhinīhārāsambhavato. Nevasaññānāsaññātanassa Ārammaṇakaraṇepi eseva nayo. Rūpāvacarattikacatukkajjhānādīnaṃ sabbesampi niyakajjhattato bahiddhābhāvena bahiddhābhūtāni paṭhavīkasiṇādīni ārabbha pavattito bahiddhārammaṇatā veditabbā.

Sabbeva kāmāvacarā kusalākusalābyākatā dhammā rūpāvacaraṃ catutthaṃ jhānanti ettha kusalato tāva cattāro ñāṇasampayuttacittuppādā attano khandhādīni paccavekkhantassa ajjhattārammaṇā, paresaṃ khandhādipaccavekkhaṇe paṇṇattinibbānapaccavekkhaṇe ca bahiddhārammaṇā, tadubhayavasena ajjhattabahiddhārammaṇā. Ñāṇavippayuttesupi eseva nayo. Kevalañhi tesaṃ nibbānapaccavekkhaṇaṃ natthi. Akusalato cattāro diṭṭhigatasampayuttacittuppādā attano khandhādīnaṃ

Diṭṭhivippayuttesupi eseva nayo. Kevalañhi tesaṃ parāmāsagahaṇaṃ natthi. Dvepi paṭighasampayuttā attano khandhādīsu domanassitassa ajjhattārammaṇā, parassa khandhādīsu ceva anindriyabaddharūpapaṇṇattīsu ca bahiddhārammaṇā, ubhayavasena ajjhattabahiddhārammaṇā. Vicikicchuddhaccasampayuttānampi vuttappakāresu dhammesu vicikicchanaphandanabhāvavasena pavattiyaṃ ajjhattādiārammaṇatā veditabbā.