Kiṃ vā imāya yuttikathāya. Aṭṭhakathāyaṃ hi ekanteneva vuttaṃ:- ekādasa tadārammaṇacittāni nāmagottaṃ ārabbha javane javite tadārammaṇaṃ na gaṇhanti. Paṇṇattiṃ ārabbha javane javite tadārammaṇaṃ na labbhati, tilakkhaṇārammaṇikavipassanāya tadārammaṇaṃ na labbhati, vuṭṭhānagāminiyā balavavipassanāya tadārammaṇaṃ na labbhati, rūpārūpadhamme ārabbha javane javite tadārammaṇaṃ na labbhati, micchattaniyatadhammesu tadārammaṇaṃ na labbhati, sammattaniyatadhammesu tadārammaṇaṃ na labbhati, lokuttaradhamme ārabbha javane javite tadārammaṇaṃ na labbhati, abhiññāñāṇaṃ ārabbha javane javite tadārammaṇaṃ na labbhati, paṭisambhidāñāṇaṃ ārabbha javane javite tadārammaṇaṃ na labbhati, kāmāvacare dubbalārammaṇe tadārammaṇaṃ na labbhati, chasu dvāresu balavārammaṇe āpāthagateyeva labbhati, labbhamānañca kāmāvacareyeva labbhati, rūpārūpabhaveyeva tadārammaṇaṃ nāma natthīti.

Yaṃ pana vuttaṃ "sesesu ekūnavīsatiyā cittesu na kiñci attano anurūpāya paṭisandhiyā na pavattatī"ti, taṃ atisaṅkhittattā dubbijānaṃ. Tenassa vitthāranayadassanatthaṃ vuccati "katī paṭisandhiyo, katī paṭisandhicittāni, kena kattha paṭisandhi hoti, kiṃ paṭisandhiyā ārammaṇan"ti.

Asaññīpaṭisandhiyā saddhiṃ vīsati paṭisandhiyo, vuttappakārāneva ekūnavīsati paṭisandhicittāni. Tattha akusalavipākāya ahetukamanoviññāṇadhātuyā catūsu apāyesu paṭisandhi hoti, kusalavipākāya manussaloke jaccandhajātibadhirajātiummattakaeḷa- mūganapuṃsakādīnaṃ. Aṭṭhahi sahetukamahāvipākehi kāmāvacaradevesu ceva manussesu ca puññavantānaṃ paṭisandhi hoti, pañcahi rūpāvacaravipākehi rūpībrahmaloke, catūhi arūpāvacaravipākehi arūpaloketi yena ca yattha paṭisandhi hoti, sāeva tassa anurūpapaṭisandhi nāma.