Athavā kāye ahanti vā mamanti vā evaṃ gahetabbassa kassaci ananupassanatopi, tassa tasseva pana kesalomādikassa nānādhammasamūhassa anupassanato kāye kesādidhammasamūhasaṅkhāte kāyānupassīti evamattho daṭṭhabbo. Apica "imasmiṃ kāye aniccato anupassati no niccato"tiādinā anukkamena paṭisambhidāyaṃ āgatanayassa sabbasseva aniccalakkhaṇādino ākārasamūhasaṅkhātassa kāyassa anupassanatopi kāye kāyānupassīti evampi attho daṭṭhabbo.

Tathā hi ayaṃ kāye kāyānupassanāpaṭipadaṃ paṭipanno bhikkhu imaṃ kāyaṃ aniccānupassanādīnaṃ sattannaṃ anupassanānaṃ vasena aniccato anupassati no niccato, dukkhato anupassati no sukhato, anattato anupassati no attato, nibbindati no nandati, virajjati no rajjati, nirodheti no samudeti, paṭinissajjati no ādiyati. So taṃ aniccato anupassanto niccasaññaṃ pajahati, dukkhato anupassanto sukhasaññaṃ pajahati, anattato anupassanto attasaññaṃ pajahati, nibbindanto nandiṃ pajahati, virajjanto rāgaṃ pajahati, nirodhento samudayaṃ pajahati, paṭinissajjanto ādānaṃ pajahatīti veditabbo.

Viharatīti catūsu iriyāpathavihāresu aññataravihārasamāyogaparidīpanametaṃ, ekaṃ iriyāpathabādhanaṃ aññatarena iriyāpathena vicchinditvā apatamānaṃ attabhāvaṃ harati pavattetīti attho.

Bahiddhā kāyeti parassa kāye. Ajjhattabahiddhā kāyeti kālena attano kāye, kālena parassa kāye. Paṭhamanayena hi attano kāye kāyapariggaho vutto, dutiyanayena parassa kāye, tatiyanayena kālena attano, kālena parassa kāye. Ajjhattabahiddhā pana ghaṭitārammaṇaṃ nāma natthi, paguṇakammaṭṭhānassa pana aparāparaṃ sañcaraṇakālo ettha kathito. Ātāpīti kāyapariggāhakaviriyasamāyogaparidīpanametaṃ.