Visesena cettha abhijjhāvinayena kāyasampattimūlakassa anurodhassa domanassavinayena kāyavipattimūlakassa virodhassa abhijjhāvinayena ca kāye abhiratiyā domanassavinayena kāyabhāvanāya anabhiratiyā abhijjhāvinayena kāye abhūtānaṃ subhasukhabhāvādīnaṃ pakkhepassa domanassavinayena kāye bhūtānaṃ asubhāsukhabhāvādīnaṃ

Tena yogāvacarassa yogānubhāvo yogasamatthatā ca dīpitā hoti. Yogānubhāvo hi esa, hadayaṃ anurodhavirodhavippamutto aratiratisaho abhūtapakkhepabhūtāpanayanavirahito ca hoti. Anurodhavirodhavippamutto cesa aratiratisaho abhūtaṃ apakkhipanto bhūtañca anapanento yogasamattho hotīti.

Aparo nayo:- "kāye kāyānupassī"ti ettha anupassanāya kammaṭṭhānaṃ vuttaṃ. "viharatī"ti ettha vuttavihārena kammaṭṭhānikassa kāyassa pariharaṇaṃ. "ātāpī"tiādīsu ātāpena sammappadhānaṃ, satisampajaññena sabbatthikaṃ kammaṭṭhānaṃ kammaṭṭhānapariharaṇupāyo vā. Satiyā vā kāyānupassanāvasena paṭiladdhasamatho, sampajaññena vipassanā, abhijjhādomanassavinayena bhāvanāphalaṃ vuttanti veditabbaṃ. Ayaṃ tāva kāyānupassanāsatipaṭṭhānuddesassa atthavaṇṇanā.

Vedanānupassanādiuddesavaṇṇanā