Evaṃ sattadhā uggahakosallaṃ ācikkhantena pana "idaṃ kammaṭṭhānaṃ asukasmiṃ sutte paṭikūlavasena kathitaṃ, asukasmiṃ dhātuvasenā"ti ñatvā ācikkhitabbaṃ. Idañhi mahāsatipaṭṭhāne paṭikūlavaseneva kathitaṃ, mahāhatthipadopamamahārāhulovāda- dhātuvibhaṅgesu dhātuvasena kathitaṃ. Kāyagatāsatisutte pana yassa vaṇṇato upaṭṭhāti, taṃ sandhāya cattāri jhānāni vibhattāni. Tattha dhātuvasena kathitaṃ vipassanākammaṭṭhānaṃ hoti, paṭikūlavasena kathitaṃ samathakammaṭṭhānaṃ. Tadetaṃ idha samathakammaṭṭhānaṃ avisesato sabbasādhāraṇavasena kathitanti keci vadantiyevāti.

Evaṃ sattadhā uggahakosallaṃ ācikkhitvā "anupubbato nātisīghato nātisaṇikato vikkhepapaṭibāhanato paṇṇattisamatikkamanato anupubbamuñcanato appanāto tayo ca suttantā"ti evaṃ dasadhā manasikārakosallaṃ ācikkhitabbaṃ. Tattha anupubbatoti idañhi sajjhāyakaraṇato paṭṭhāya anupaṭipāṭiyā manasikātabbaṃ, na ekantarikāya. Ekantarikāya hi manasikaronto yathā nāma akusalo puriso dvattiṃsapadaṃ nisseṇiṃ ekantarikāya ārohanto kilantakāyo patati, na ārohanaṃ sampādeti. Evameva bhāvanāsampattivasena adhigantabbassa assādassa anadhigamā kilantacitto patati, na bhāvanaṃ sampādeti.

Anupubbato manasikarontenāpi ca nātisīghato manasikātabbaṃ. Atisīghato manasikaroto hi yathā nāma tiyojanaṃ maggaṃ paṭipajjitvā okkamanavissajjanaṃ asallakkhetvā sīghena javena sattakkhattumpi gamanāgamanaṃ karoto purisassa kiñcāpi addhānaṃ parikkhayaṃ gacchati, athakho muñcitvāva gantabbaṃ hoti. Evameva