Abbhantare attā nāma koci pattaṃ gaṇhanto natthi, vuttappakāracittakiriyā- vāyodhātuvipphāravaseneva pana pattaggahaṇaṃ nāma hoti. Tattha pattopi acetano, hatthāpi acetanā. Patto na jānāti "ahaṃ hatthehi gahito"ti. Hatthāpi na jānanti "patto amhehi gahito"ti. Dhātuyova dhātusamūhaṃ gaṇhanti saṇḍāsena aggivaṇṇapattaggahaṇe viyāti evaṃ pavattapaṭisaṅkhānavasenettha asammohasampajaññaṃ veditabbaṃ.

Apica yathā chinnahatthapāde vaṇamukhehi paggharitapubbalohitakimikule nīlamakkhikasamparikiṇṇe anāthasālāyaṃ anāthamanusse disvā dayālukā purisā tesaṃ vaṇabandhapaṭacoḷakāni ceva kapālādīhi ca bhesajjāni upanāmenti. Tattha coḷakānipi kesañci saṇhāni kesañci thūlāni pāpuṇanti. Bhesajjakapālakānipi kesañci susaṇṭhānāni kesañci dussaṇṭhānāni pāpuṇanti. Na te tattha sumanā vā honti dummanā vā. Vaṇapaṭicchādanamatteneva hi coḷakena bhesajjapaṭiggahaṇamatteneva ca kapālakena tesaṃ attho, evameva yo bhikkhu vaṇacoḷakaṃ viya cīvaraṃ bhesajjakapālakaṃ viya ca pattaṃ kapāle bhesajjamiva ca patte laddhabhikkhaṃ sallakkheti, ayaṃ saṅghāṭipattacīvaradhāraṇe asammohasampajaññena uttamasampajānakārīti veditabbo.

Asitādīsu asiteti piṇḍapātādibhojane. Pīteti yāguādipāne. Khāyiteti piṭṭhakhajjakādikhādane. Sāyiteti madhuphāṇitādisāyane. Tattha "neva davāyā"tiādinā nayena vutto aṭṭhavidhopi attho attho nāma. Tassa vasena sātthakasampajaññaṃ veditabbaṃ.