Lūkhapaṇītatittakamadhurādīsu pana yena bhojanena yassa aphāsu hoti, taṃ tassa asappāyaṃ. Yaṃ pana nimittakammādivasena paṭiladdhaṃ, yañcassa bhuñjato akusalā dhammā abhivaḍḍhanti, kusalā dhammā parihāyanti, taṃ ekantaṃ asappāyameva. Viparītaṃ sappāyaṃ. Tassa vasenettha sappāyasampajaññaṃ kammaṭṭhānāvijahanavaseneva ca gocarasampajaññaṃ veditabbaṃ.

Abbhantare attā nāma koci bhuñjako natthi, vuttappakāracittakiriyāvāyodhātu- vipphāreneva pana pattapaṭiggahaṇaṃ nāma hoti. Cittakiriyāvāyodhātuvipphāreneva hatthassa patte otāraṇaṃ nāma hoti. Cittakiriyāvāyodhātuvipphāreneva ālopakaraṇaṃ ālopauddharaṇaṃ mukhavivaraṇañca hoti. Na koci kuñcikāya, na yantakena hanukaṭṭhīni

Iti naṃ tattha aggajivhāya tanukakheḷo mūlajivhāya bahalakheḷo makkheti, taṃ heṭṭhādantaudukkhale jivhāhatthaparivattitaṃ kheḷaudakatemitaṃ uparidantamusalasañcuṇṇitaṃ koci kaṭacchunā vā dabbiyā vā anto pavesento nāma natthi, vāyodhātuyāva pavisati. Paviṭṭhaṃ paviṭṭhaṃ koci palālasantharaṃ katvā dhārento nāma natthi, vāyodhātuvaseneva tiṭṭhati. Ṭhitaṃ ṭhitaṃ koci uddhanaṃ katvā aggiṃ jāletvā pacanto nāma natthi, tejodhātuyāva paccati. Pakkaṃ pakkaṃ koci daṇḍakena vā yaṭṭhiyā vā bahi nīhārako nāma natthi, vāyodhātuyeva nīharati. Iti vāyodhātu atiharati ca vītiharati ca dhāreti ca parivatteti ca sañcuṇṇeti ca visoseti ca nīharati ca. Paṭhavīdhātu dhāreti ca parivatteti ca sañcuṇṇeti ca visoseti ca nīharati ca. Āpodhātu senheti ca allattañca anupāleti. Tejodhātu antopaviṭṭhaṃ paripāceti. Ākāsadhātu añjaso hoti. Viññāṇadhātu tattha tattha sammāpayogamanvāya ābhujatīti evaṃ pavattapaṭisaṅkhānavasenettha asammohasampajaññaṃ veditabbaṃ.