Yampana pubbanimittato passati, taṃ ekantasaccameva hoti. Etesañca catunnaṃ mūlakāraṇānaṃ saṃsaggabhedatopi supinabhedo hotiyeva. Tañca panetaṃ catubbidhampi supinaṃ sekkhaputhujjanāva passanti appahīnavipallāsattā. Asekkhā na passanti pahīnavipallāsattā.

Kiṃ panetaṃ passanto sutto passati, paṭibuddho, udāhu neva sutto passati na paṭibuddhoti? kiñcettha, yadi tāva sutto passati, abhidhammavirodho āpajjati. Bhavaṅgacittena hi supati, tañca rūpanimittādiārammaṇaṃ rāgādisampayuttaṃ vā na hoti, supinaṃ passantassa ca īdisāni cittāni uppajjanti. Atha paṭibuddho passati, vinayavirodho āpajjati. Yañhi paṭibuddho passati, taṃ sabbohārikacittena passati, sabbohārikacittena ca kate vītikkame anāpatti nāma natthi, supinaṃ passantena pana kate vītikkame ekantaṃ anāpattieva. Atha neva sutto na paṭibuddho passati, na supinaṃ nāma passati. Evañhi sati supinassa abhāvova āpajjati. Na abhāvo. Kasmā? yasmā kapimiddhapareto passati. Vuttañhetaṃ "kapimiddhapareto kho mahārāja supinaṃ passatī"ti. Kapimiddhaparetoti makkaṭaniddāya yutto. Yathā hi makkaṭassa niddā lahuparivattā hoti, evaṃ yā niddā punappunaṃ kusalādicittavokiṇṇattā lahuparivattā, yassā pavattiyaṃ punappunaṃ bhavaṅgato uttaraṇaṃ hoti, tāya yutto supinaṃ passati. Tenāyaṃ supino kusalopi hoti akusalopi abyākatopi. Tattha supinante cetiyavandanadhammassavanadhammadesanādīni karontassa kusalo, pāṇātipātādīni karontassa akusalo, dvīhi cittehi mutto āvajjanatadārammaṇakkhaṇe abyākatoti veditabbo. Supineneva "diṭṭhaṃ viya me, sutaṃ viya me"ti kathanakālepi abyākatoyeva.

Kiṃ pana supine kataṃ kusalākusalakammaṃ savipākaṃ avipākanti. Savipākaṃ, dubbalattā pana paṭisandhiṃ ākaḍḍhituṃ na sakkoti. Dinnāya aññena kammena paṭisandhiyā pavatte vedanīyaṃ hoti.