Iminā nayena kañci saṅkhāraṃ sukhatotiādīsupi attho veditabbo. Sukhato upagaccheyyāti "ekantasukhī attā hoti arogo parammaraṇā"ti evaṃ attadiṭṭhivasena sukhato gāhaṃ sandhāyetaṃ vuttaṃ. Diṭṭhivippayuttacittena pana ariyasāvako pariḷāhābhibhūto pariḷāhavūpasamatthaṃ mattahatthīhi paritāsito viya sucikāmo pokkharabrāhmaṇo gūthaṃ kañci saṅkhāraṃ sukhato upagacchati. Attavāde kasiṇādipaṇṇattisaṅgahanatthaṃ saṅkhāranti avatvā kañci dhammanti vuttaṃ. Idhāpi ariyasāvakassa catubhūmikavasena paricchedo veditabbo, puthujjanassa tebhūmikavasena. Sabbavāresu vā ariyasāvakassāpi tebhūmikavaseneva paricchedo vaṭṭati. Yañhi yaṃ puthujjano gaṇhāti, tato tato ariyasāvako gāhaṃ vinivedheti, puthujjano hi yaṃ yaṃ niccaṃ sukhaṃ attāti gaṇhāti, taṃ taṃ ariyasāvako aniccaṃ dukkhaṃ anattāti gaṇhanto gāhaṃ vinivedheti.

Mātarantiādīsu janikāva mātā. Janako pitā. Manussabhūtova khīṇāsavo arahāti adhippeto. Kiṃ pana ariyasāvako aññaṃ jīvitā voropeyyāti? etampi aṭṭhānaṃ. Sacepi bhavantaragataṃ ariyasāvakaṃ attano ariyasāvakabhāvaṃ ajānantampi koci evaṃ vadeyya "imaṃ kunthakipillikaṃ jīvitā voropetvā sakalacakkavāḷagabbhe cakkavattirajjaṃ paṭipajjāhī"ti, neva so taṃ jīvitā voropeyya. Athavāpi naṃ evaṃ vadeyyuṃ "sace imaṃ na ghātessasi, sīsante chindissāmā"ti, sīsamevassa chindeyyuṃ, neva so taṃ ghāteyya. Puthujjanabhāvassa pana mahāsāvajjabhāvadassanatthaṃ ariyasāvakassa ca baladīpanatthametaṃ vuttaṃ. Ayañhettha adhippāyo:- sāvajjo puthujjanabhāvo, yatra hi nāma puthujjano mātughātādīnipi anantariyāni karissati. Mahābalova ariyasāvako, so etāni kammāni na karotīti.

Paduṭṭhena cittenāti dosasampayuttena vadhakacittena. Lohitaṃ uppādeyyāti jīvamānakasarīre khuddakamakkhikāya pivanamattampi lohitaṃ uppādeyya. Saṃghaṃ bhindeyyāti