Lohituppāde tathāgatassa abhijjakāyatāya parūpakkamena cammacchedaṃ katvā lohitapaggharaṇaṃ nāma natthi, sarīrassa pana antoyeva ekasmiṃ ṭhāne lohitaṃ

Devadattena paṭividdhasilāto bhijjitvā gatā sakkhalikāpi tathāgatassa pādantaṃ pahari, pharasunā pahato viya pādo antolohitoyeva ahosi. Tathā karontassa anantariyaṃ hoti. Jīvako pana tathāgatassa ruciyā satthakena cammaṃ chinditvā tamhā ṭhānā duṭṭhalohitaṃ nīharitvā phāsukamakāsi, tathā karontassa puññakammameva hoti.

Atha ye ca parinibbute tathāgate cetiyaṃ bhindanti, bodhiṃ chindanti, dhātumhi upakkamanti, tesaṃ kiṃ hotīti? bhāriyaṃ kammaṃ hoti anantariyasadisaṃ. Sadhātukaṃ pana thūpaṃ vā paṭimaṃ vā bādhayamānaṃ bodhisākhañca chindituṃ vaṭṭati. Sacepi tattha nilīnā sakuṇā cetiye vaccaṃ pātenti, chindituṃ vaṭṭatiyeva. Paribhogacetiyato hi sarīracetiyaṃ mahantataraṃ. Cetiyavatthuṃ bhinditvā gacchantaṃ bodhimūlampi chinditvā harituṃ vaṭṭati. Yā pana bodhisākhā bodhigharaṃ bādhati, taṃ geharakkhanatthaṃ chindituṃ na labbhati. Bodhiatthañhi gehaṃ, na gehatthāya bodhi. Āsanagharepi eseva nayo. Yasmiṃ pana āsanaghare dhātu nihitā hoti, tassa rakkhanatthāya bodhisākhaṃ chindituṃ vaṭṭati. Bodhijagganatthaṃ ojoharaṇasākhaṃ vā pūtiṭṭhānaṃ vā chindituṃ vaṭṭatiyeva, sarīrapaṭijaggane viya puññampi hoti.

Saṃghabhede sīmaṭṭhakasaṃghe asannipatite visuṃ visuṃ parisaṃ gahetvā katavohārānussāvanasalākaggāhassa kammaṃ vā karontassa uddesaṃ vā uddisantassa bhedo ca hoti anantariyakammañca. Samaggasaññāya pana vaṭṭati, samaggasaññāya hi karontassa neva bhedo hoti, na anantariyakammaṃ. Tathā navato ūnaparisāya. Sabbantimena pana paricchedena navannaṃ janānaṃ yo saṃghaṃ bhindati, tassa anantariyakammaṃ hoti. Anuvattakānaṃ adhammavādīnaṃ mahāsāvajjaṃ kammaṃ, dhammavādino