Kamme aṭṭhāti sukhasampayutto sukhasampayuttassa dvidhāpi, dukkhasampayuttassa nānākkhaṇikatova, tathā itarassa. Dukkhasampayutto dukkhasampayuttassa duvidhāpi, sukhasampayuttassa natthi, itarassa nānākkhaṇikatova, adukkhamasukhasampayutto adukkhamasukhasampayuttassa dvidhāpi, itaresaṃ nānākkhaṇikatoti evaṃ aṭṭha. Paccayabhedato panettha nānākkhaṇikā aṭṭha, sahajātā tīṇīti ekādasa kammapaccayā. Yathā ca purejātapacchājātā, evaṃ vippayuttopettha chijjati. Arūpadhammā hi arūpadhammānaṃ vippayuttapaccayā na honti. Natthivigatesu satta anantarasamanantarasadisāva. Evamettha tīṇi pañca satta aṭṭha navāti pañca gaṇanaparicchedā. Tesaṃ vasena paccayasaṃsandane ūnataragaṇanena saddhiṃ saṃsandanesu atirekañca alabbhamānañca apanetvā gaṇanā veditabbā.

[63-64] Hetuyā saddhiṃ ārammaṇaṃ na labbhati, tathā anantarādayo. Adhipatiyā dveti dukkhapadaṃ ṭhapetvā sesāni dve. Dukkhasampayutto hi hetu adhipati nāma natthi, tasmā so na labbhatīti apanīto. Sesadvayesupi eseva nayo. Iti hetumūlake dve tīṇīti dveyeva gaṇanaparicchedā, tesaṃ vasena cha ghaṭanāni vuttāni. Tesu paṭhamaṃ avipākabhūtānaṃ ñāṇavippayuttanirādhipatidhammānaṃ vasena vuttaṃ, dutiyaṃ tesaññeva vipākabhūtānaṃ, tatiyacatutthāni tesaññeva ñāṇasampayuttānaṃ, pañcamaṃ avipākabhūtasādhipatiamohavasena, chaṭṭhaṃ vipākabhūtasādhipati- amohavasena. Paṭhamaṃ vā sabbahetuvasena, dutiyaṃ sabbavipākahetuvasena, tatiyaṃ sabbāmoha- hetuvasena, catutthaṃ sabbavipākāmohahetuvasena. Pañcamaṃ sabbasādhipatiamohavasena, chaṭṭhaṃ sabbasādhipativipākāmohavasena.

[66] Ārammaṇamūlake adhipatiyā cattārīti ārammaṇādhipativasena sukhaṃ sukhassa, adukkhamasukhassa, adukkhamasukhaṃ adukkhamasukhassa, sukhassāti evaṃ cattāri. Upanissayepi