Mātaraṃ cīvaranti ayaṃ gāthā piṭṭhisamaye vassikasāṭikatthaṃ satuppādakaraṇaṃ sandhāya vuttā. Vinicchayo panassā vassikasāṭika- sikkhāpadavaṇṇanāyameva vuttaṃ. Kuddho ārādhako hotīti gāthā Titthiyavattaṃ sandhāya vuttā. Titthiyo hi vattaṃ pūrayamāno titthiyānaṃ vaṇṇe bhaññamāne kuddho ārādhako hoti. Vatthuttayassa vaṇṇe bhaññamāne kuddho gārayho hotīti tatthevassa vitthāro vutto. Dutiyagāthāpi tameva sandhāya vuttā. Saṅghādisesanti ādigāthā yā bhikkhunī avassutā avassutassa purisassa hatthato piṇḍapātaṃ gahetvā manussamaṃsalasuṇapaṇītabhojanasesaakappiyamaṃsehi saddhiṃ omadditvā ajjhoharati taṃ sandhāya vuttā. Eko upasampanno eko anupasampannoti gāthā ākāsagataṃ sandhāya vuttā. Sace hi dvīsu sāmaṇeresu eko iddhiyā kesaggamattampi paṭhaviṃ muñcitvā nisinno hoti. So anupasampanno nāma hoti. Saṅghenāpi ākāse nisīditvā bhūmigatassa kammaṃ na kātabbaṃ. Sace karoti kuppati. Akappakatanti gāthā acchinnacīvarakaṃ bhikkhuṃ sandhāya vuttā. Tasmiṃyeva cassā sikkhāpade vitthārena vinicchayopi vutto. Na deti nappaṭiggaṇhātīti nāpi uyyojikā deti na uyyojitā tassā hatthato gaṇhati. Paṭiggaho tena na vijjatīti teneva kāraṇena uyyojitāya hatthato uyyojikāya paṭiggaho na vijjati. Āpajjati garukanti evaṃ santepi avassutassa hatthato piṇḍapātagahaṇe uyyojentī saṅghādisesāpattiṃ āpajjati. Tañca paribhogapaccayāti tañca pana āpattiṃ āpajjamānā tassā uyyojitāya paribhogapaccayā āpajjati. Tassā hi bhojanapariyosāne uyyojikāya saṅghādiseso hoti. Dutiyagāthā tassāyeva udakadantapoṇagahaṇe Uyyojanaṃ sandhāya vuttā. Na bhikkhunī no ca phuseyya vajjanti sattarasakesu hi aññataraṃ āpajjitvā anādariyena chādayamānāpi bhikkhunī chādanapaccayā vajjaṃ na phusati aññaṃ navaṃ āpattiṃ nāpajjati. Paṭicchannāya vā appaṭicchannāya vā āpattiyā pakkhamānattameva labhati. Ayaṃ pana bhikkhunīpi na hoti sāvasesañca garukaṃ āpajjitvā chādetvā vajjaṃ na phusati. Pañhā mesā kusalehi cintitāti ayaṃ kira pañhā ukkhittakaṃ bhikkhuṃ sandhāya vuttā. Tena hi saddhiṃ vinayakammaṃ natthi tasmā so saṅghādisesaṃ āpajjitvā chādentopi vajjaṃ na phusatīti.