Idāni yathā paṭipannena tathāgatena sā nibbuti adhigatā, taṃ paṭipattiṃ dassetuṃ yāsu vedanāsu rattā titthiyā "idha sukhino bhavissāma, ettha sukhino bhavissāmā"ti diṭṭhiggahanaṃ pavisanti, tāsaṃyeva vedanānaṃ vasena kammaṭṭhānaṃ ācikkhanto "vedanānaṃ samudayañcā"ti ādimāha. Tattha yathābhūtaṃ viditvāti "avijjāsamudayā vedanāsamudayoti paccayasamudayaṭṭhena vedanākkhandhassa udayaṃ passati, taṇhāsamudayā. Kammasamudayā. Phassasamudayā. Vedanāsamudayoti paccanasamudayaṭṭhena vedanākkhandhassa udayaṃ passati. Nibbattilakkhantopi vedanākkhandhassa udayaṃ passatī"ti. Imesaṃ pañcannaṃ lakkhaṇānaṃ vasena vedanāsamudayaṃ yathābhūtaṃ viditvā, "avijjānirodhā vedanānirodhoti .pe. Taṇhānirodhā. Kammanirodhā. Phassanirodhā vedanānirodhoti paccayanirodhaṭṭhena vedanākkhandhassa vayaṃ passati. Vipariṇāmalakkhaṇaṃ passantopi vedanākkhandhassa vayaṃ passatī"ti imesaṃ pañcannaṃ lakkhaṇānaṃ vasena vedanānaṃ atthaṅgamaṃ yathābhūtaṃ viditvā "yaṃ vedanaṃ paṭicca uppajjati sukhaṃ somanassaṃ,

[37] Ime kho te bhikkhaveti ye vo ahaṃ "katame ca te bhikkhave dhammā gambhīrā"ti apucchiṃ, ime kho te bhikkhave "tañca tathāgato pajānāti, tato ca uttaritaraṃ pajānātī"ti evaṃ niddiṭṭhā sabbaññutañāṇadhammā gambhīrā duddasā .pe. Paṇḍitavedanīyāti veditabbā. Yehi tathāgatassa neva puthujjano, na sotāpannādīsu aññataro vaṇṇaṃ yathābhūtaṃ vattuṃ sakkoti, athakho tathāgatova yathābhuccaṃ vaṇṇaṃ sammā vadamāno vadeyyāti evaṃ puccamānenāpi sabbaññutañāṇameva puṭṭhaṃ, niyyādentenāpi tadeva niyyāditaṃ, antarā pana diṭṭhiyo vibhattāti.