Majjhimena ca devattaṃ, uttamena visujjhatī"ti

evaṃ nimijātake attadamanavasena kato aṭṭhaṅgiko uposatho "brahmacariyan"ti vutto. "idaṃ kho pana me pañcasikha brahmacariyaṃ ekantanibbidāya virāgāya .pe. Ayameva ariyo aṭṭhaṅgiko maggo"ti mahāgovindasuttasmiṃyeva ariyamaggo "brahmacariyan"ti vutto. "tayidaṃ brahmacariyaṃ iddhañceva phītañca vitthārikaṃ bāhujaññaṃ puthubhūtaṃ yāva devamanussehi suppakāsitan"ti pāsādikasutte sikkhāttayasaṅgahitaṃ sakalasāsanaṃ "brahmacariyan"ti vuttaṃ. Imasmiṃ pana ṭhāne idameva "brahmacariyan"ti adhippetaṃ. Tasmā brahmacariyaṃ pakāsetīti so dhammaṃ deseti ādikalyāṇaṃ .pe. Parisuddhaṃ. Evaṃ desento ca sikkhāttayasaṅgahitaṃ sakalasāsanaṃ brahmacariyaṃ pakāsetīti evamettha attho daṭṭhabbo. Brahmacariyanti seṭṭhaṭṭhena brahmabhūtaṃ cariyaṃ, brahmabhūtānaṃ vā buddhādīnaṃ cariyanti vuttaṃ hoti.

[191] Taṃ dhammanti taṃ vuttappakārasampadaṃ dhammaṃ. Suṇāti gahapati vāti kasmā paṭhamaṃ gahapatiṃ niddisati? nīhatamānattā ca ussannattā ca. Yebhuyyena hi khattiyakulato pabbajitā jātiṃ nissāya mānaṃ karonti. Brāhmaṇakulā pabbajitā mante nissāya mānaṃ karonti. Hīnajaccakulā pabbajitā attano attano vijātitāya patiṭṭhātuṃ na sakkonti. Gahapatidārakā pana kacchehi sedaṃ muñcantehi piṭṭhiyā loṇaṃ pupphamānāya bhūmiṃ kasitvā tādisassa mānassa abhāvato nīhatamānadappā honti. Te pabbajitā mānaṃ vā dappaṃ vā akatvā yathābalaṃ sakalabuddhavacanaṃ uggahetvā vipassanāya kammaṃ karontā sakkonti arahatte patiṭṭhātuṃ. Itarehi ca kulehi nikkhamitvā pabbajitā nāma na bahukā, gahapatikāva bahukā. Iti nīhatamānattā ca ussannattā ca paṭhamaṃ gahapatiṃ niddisatīti.

Aññatarasmiṃ vāti itaresaṃ vā kulānaṃ aññatarasmiṃ. Paccājātoti patijāto. Tathāgate saddhaṃ paṭilabhatīti parisuddhaṃ dhammaṃ sutvā dhammasāmimhi tathāgate