Tasmiṃ pana gamane sappāyāsappāyaṃ pariggahetvā sappāyapariggaṇhaṇaṃ sappāyasampajaññaṃ. Seyayyathīdaṃ? cetiyadassanaṃ tāva sātthakaṃ, sace pana cetiyassa mahāpūjāya dasadvādasayojanantare parisā sannipatanti, attano vibhavānurūpā itthiyopi purisāpi alaṅkatapaṭiyattā cittakammarūpakāni viya sañcaranti. Tatra cassa iṭṭhe ārammaṇe lobho hoti, aniṭṭhe paṭigho, asamapekkhane moho uppajjati, kāyasaṃsaggāpattiṃ vā āpajjati, jīvitabrahmacariyānaṃ vā antarāyo hoti, evantaṃ ṭhānaṃ asappāyaṃ hoti. Vuttappakāraantarāyābhāve sappāyaṃ. Bodhidassanepi eseva nayo. Saṃghadassanampi sātthakaṃ. Sace pana antogāme mahāmaṇḍapaṃ kāretvā sabbarattiṃ dhammassavanaṃ kārentesu manussesu vuttappakāreneva janasannipāto ceva antarāyo ca hoti, evantaṃ ṭhānaṃ asappāyaṃ hoti, antarāyābhāve sappāyaṃ. Mahāparisaparivārānaṃ therānaṃ dassanepi eseva nayo.

Asubhadassanampi sātthakaṃ 2-, tadatthadīpanatthañcidaṃ vatthu 3-:-

eko kira daharabhikkhu sāmaṇeraṃ gahetvā dantakaṭṭhatthāya gato, sāmaṇero maggā okkamitvā purato gacchanto asubhaṃ disvā paṭhamajjhānaṃ nibbattetvā tadeva pādakaṃ katvā saṅkhāre sammasanto tīṇi phalāni sacchikatvā uparimaggaphalatthāya kammaṭṭhānaṃ pariggahetvā aṭṭhāsi. Daharo taṃ apassanto "sāmaṇerā"ti pakkosi. So "mayā pabbajitakālato paṭṭhāya bhikkhunā saddhiṃ dve kathā nāma na kathitapubbā, aññasmiṃpi divase uparivisesaṃ nibbattessāmī"ti cintetvā "kiṃ bhante"ti paṭivacanaṃ adāsi. "ehī"ti ca vutte ekavacaneneva āgantvā "bhante iminā tāva maggeneva gantvā mayā ṭhitokāse muhuttaṃ puratthābhimukho ṭhatvā olokethā"ti āha. So tathā katvā tena pattavisesameva pāpuṇi. Evaṃ ekaṃ asubhaṃ divinnaṃ janānaṃ atthāya jātaṃ. Evaṃ sātthakaṃpi panetaṃ purisassa mātugāmāsubhaṃ asappāyaṃ, mātugāmassa ca purisāsubhaṃ asappāyaṃ. Sabhāgameva sappāyanti evaṃ sappāyapariggaṇhaṇaṃ sappāyasampajaññaṃ nāma.