Muñjamhā īsikantiādi upamāttayampi hi sadisabhāvadassanatthameva vuttaṃ. Muñjasadisāeva hi tassa anto īsikā hoti. Kosisadisoyeva asi, vaṭṭāya kosiyā vaṭṭaṃ asimeva pakkhipanti, patthaṭāya patthaṭaṃ. Karaṇḍāti idaṃpi ahikañcukassa nāmaṃ, na vilivakaraṇḍakassa ahikañcuko hi ahinā sadisova hoti. Tattha kiñcāpi "puriso ahiṃ karaṇḍā uddhareyyā"ti hatthena uddharamāno viya dassito, athakho cittenevassa uddharaṇaṃ veditabbaṃ. Ayaṃ hi ahi nāma sajātiyaṃ ṭhito, kaṭṭhantaraṃ vā rukkhantaraṃ vā nissāya, tacato sarīranikkaḍḍhanapayogasaṅkhātena thāmena, sarīraṃ khādamānaṃ viya purāṇatacaṃ jigucchantoti imehi catūhi kāraṇehi sayameva kañcukaṃ pajahati, na sakkā tato aññena uddharituṃ, tasmā cittena uddharaṇaṃ sandhāya idaṃ vuttanti veditabbaṃ. Iti muñajādisadisaṃ imassa bhikkhuno sarīraṃ, īsikādisadisaṃ nimmitarūpanti idamettha opammasaṃsandanaṃ. Nimmānavidhānaṃ panettha parato ca idadhividhādipañcaabhiññākathā sabbākārena visuddhimagge vitthāritāti tattha vuttanayeneva veditabbā. Upamāmattameva hi idha adhikaṃ.

Iddhividhañāṇakathā (3-7)

[239] Tattha chekakumbhakārādayo viya iddhividhañāṇalābhī bhikkhu daṭṭhabbo, suparikammakatamattikādayo viya iddhividhañāṇaṃ daṭṭhabbaṃ, icchaticchitabhājanavikatiādikaraṇaṃ viya tassa bhikkhuno vikubbanaṃ daṭṭhabbaṃ.

[241] Dibbasotadhātuupamāyaṃ yasmā kantāraddhānamaggo sāsaṅko hoti sappaṭibhayo. Tattha ussaṅkitaparisaṅkitena ayaṃ bherisaddo, ayaṃ mudiṅgasaddoti na sakkā vavatthapetuṃ, tasmā kantāraggahaṇaṃ akatvā khemamaggaṃ dassento "addhānamaggapaṭipanno"ti āha. Appaṭibhayaṃ hi khemamaggaṃ sīse sāṭakaṃ katvā saṇikaṃ paṭipanno vuttappakāre sadde sukhaṃ vavatthapeti. Tassa vasena tesaṃ tesaṃ saddānaṃ āvibhūtakālo viya yogino dūrasantikabhedānaṃ dibbānaṃ ceva mānusakānañca saddānaṃ āvibhūtakālo daṭṭhabbo.