abhikkantena vaṇṇena sabbā obhāsayaṃ disā"ti ādīsu abhirūpe. "abhikkantaṃ bho gotamā"tiādīsu abbhanumodane. Idhāpi abbhanumodaneyeva. Yasmā ca abbhanumodane, tasmā sādhu sādhu bhanteti vuttaṃ hotīti veditabbo.

Bhaye kodhe pasaṃsāyaṃ turite kotūhalacchare

hāse soke pasāde ca kare āmeṇḍitaṃ budhoti iminā ca lakkhaṇena idha pasādavasena pasaṃsāvasena cāyaṃ dvikkhattuṃ vuttoti veditabbo. Athavā akikkantanti abhikkantaṃ atiiṭṭhaṃ atimanāpaṃ, atisundaranti vuttaṃ hoti.

Ettha ekena abhikkantasaddena desanaṃ thometi, ekena attano pasādaṃ. Ayaṃ hettha adhippāyo:- abhikkantaṃ bhante yadidaṃ bhagavato dhammadesanā, abhikkantaṃ yadidaṃ bhagavato dhammadesanaṃ āgamma mama pasādoti. Bhagavatoyeva vā vacanaṃ dve dve atthe sandhāya thometi. Bhagavato vacanaṃ abhikkantaṃ dosanāsanato, abhikkantaṃ guṇādhigamanato. Tathā saddhājananato paññājananato, sātthato sabyañjanato, uttānapadato gambhīratthato, kaṇṇasukhato hadayaṅgamato, anattukakaṃsanato aparavambhanato, karuṇāsītalato paññāvadātato, āpātharamaṇīyato vimaddakkhamato, suyyamānasukhato, vīmaṃsiyamānahitatoti evamādīhi yojetabbaṃ.