Tatthāyaṃ saṅkhepattho:- tava aññā diṭṭhi, aññā khanti, aññā ruciyo, aññathāyeva te dassanaṃ pavattaṃ, aññadeva ca te khamati ceva ruccati ca, aññatra ca te āyogo, aññissāyeva paṭipattiyā, yuttapayuttatā, aññattha ca te ācariyakaṃ, aññasmiṃ titthāyatane ācariyabhāvo. Tena tayā evaṃ aññadiṭṭhikena aññakhantikena aññarucikena aññatraāyogena aññatrācariyakena dujjānaṃ etanti. Atha paribbājako "saññā vā purisassa attā hotu, añño vā saññato, taṃ sassatādibhāvamassa pucchissan"ti puna "kiṃ pana bhante"tiādimāha.

Tattha lokoti attānaṃ sandhāya vadati. Na hetaṃ poṭṭhapāda atthasañhitanti poṭṭhapāda etaṃ diṭṭhigataṃ na idhalokaparalokaatthanissitaṃ, na attatthaparatthanissitaṃ. Na dhammasañhitanti na navalokuttaradhammanissitaṃ. Na ādibrahmacariyakanti sikkhattayasaṅkhātassa sāsanabrahmacariyakassa na ādimattaṃ, adhisīlasikkhāmattaṃpi na hoti. Na nibbidāyāti saṃsāravaṭṭe nibbindanatthāya na saṃvattati. Na virāgāyāti vaṭṭavirāgatthāya na saṃvattati. Na nirodhāyāti vaṭṭassa nirodhakaraṇatthāya na saṃvattati. Na upasamāyāti vaṭṭassa vūpasamanatthāya na saṃvattati. Na abhiññāyāti vaṭṭābhijānanāya paccakkhakiriyāya na saṃvattati. Na sambodhāyāti vaṭṭasambujjhanatthāya na saṃvattati. Na nibbānāyāti amatamahānibbānassa paccakkhakiriyāya na saṃvattati.

Idaṃ dukkhantiādīsu taṇhaṃ ṭhapetvā tebhūmikā pañcakkhandhā dukkhanti, tasseva dukkhassa pabhavanato sappaccayā taṇhā dukkhasamdayoti, ubhinnaṃ

Evañca pana vatvā bhagavā "imassa paribbājakassa maggapātubhāvo vā phalasacchikiriyā vā natthi, mayhaṃ ca bhikkhācāravelā"ti cintetvā tuṇhī ahosi. Paribbājakopi taṃ ākāraṃ ñatvā bhagavato gamanakālaṃ ārocento viya "evametan"ti ādimāha.