Tattha evanti ca meti ca sacchikatthaparamatthavasena avijjamānapaññatti. Kiñhettha taṃ paramatthato atthi, yaṃ evanti vā meti vā niddesaṃ labhetha. Sutanti vijjamānapaññatti. Yaṃ hi taṃ ettha sotena upaladdhaṃ, taṃ paramatthato vijjamānanti. Tathā evanti ca meti ca taṃ taṃ upādāya vattabbato upādāpaññatti. Sutanti diṭṭhādīni upanidhāya vattabbato upanidhāpaññatti. Ettha ca evanti vacanena asammohaṃ dīpeti. Na hi sammūḷho nānappakārapaṭivedhasamattho hoti. Sutanti vacanena sutassa asammosaṃ dīpeti. Yassa hi sutaṃ pammuṭṭhaṃ hoti, na so kālantarena mayā sutanti paṭijānāti. Iccassa asammohena paññāsiddhi, asammosena pana satisiddhi. Tattha paññāpubbaṅgamāya satiyā byañjanāvadhāraṇasamatthatā, satipubbaṅgamāya paññāya atthapaṭivedhasamatthatā. Tadubhayasamatthatāyogena atthabyañjanasampannassa dhamma- kosassa anupālanasamatthato dhammabhaṇḍāgārikattasiddhi.

Aparo nayo. Evanti vacanena yonisomanasikāraṃ dīpeti ayonisomanasikaroto nānappakārapaṭivedhābhāvato. Sutanti vacanena avikkhepaṃ dīpeti vikkhittacittassa savanābhāvato. Tathā hi vikkhittacitto puggalo sabbasampattiyā vuccamānopi "na mayā sutaṃ, puna bhaṇathā"ti bhaṇati. Yonisomanasikārena cettha attasammāpaṇidhiṃ pubbe ca katapuññataṃ sādheti sammāappaṇihitattassa pubbeakatapuññassa vā tadabhāvato. avikkhepanasaddhammassavanaṃ sappurisūpassayañca sādheti. na hi vikkhittacitto sotuṃ sakkoti, na ca sappurise anupassayamānassa savanaṃ atthīti.

@4 i. upanidhāyapaññatti. 5 cha.Ma. sammuṭṭhaṃ 6 ka. pajānāti, i. paṭivijānāti.