kāraṇato vatvā "micchāpaṭipanno samaṇassa gotamassa sāvakasaṃgho, kuṭilapaṭipanno

paccanīkapaṭipadaṃ ananulomapaṭipadaṃ adhammānudhammapaṭipadaṃ paṭipanno"ti tathā tathā

avaṇṇaṃ bhāsati.

Antevāsī panassa "amhākaṃ ācariyo aparāmasitabbaṃ parāmasati, anakkamitabbaṃ akkamati, svāyaṃ aggiṃ gilanto viya, hatthena asidhāraṃ parāmasanto viya, muṭṭhinā sineruṃ padāletukāmo viya, kakacadantapantiyaṃ kīḷamāno viya, pabhinnamadaṃ caṇḍahatthiṃ hatthena gaṇhanto viya ca vaṇṇārahasseva ratanattayassa avaṇṇaṃ bhāsamāno anayabyasanaṃ pāpuṇissati. Ācariye kho pana gūthaṃ vā aggiṃ vā kaṇṭakaṃ vā kaṇhasappaṃ vā akkamante, sūlaṃ vā abhirūhante, halāhalaṃ vā visaṃ khādante, khārodakaṃ vā pakkhalante, narakapapātaṃ vā papatante na antevāsinā taṃ sabbaṃ anukātabbaṃ hoti. Kammassakā hi sattā attano kammānurūpameva gatiṃ gacchanti neva pitā puttassa kammena gacchati, na putto pitu kammena na mātā puttassa, na putto mātuyā, na bhātā bhaginiyā, na bhaginī bhātu, na ācariyo antevāsino, na antevāsī ācariyassa kammena gacchati. Mayhañca ācariyo tiṇṇaṃ ratanānaṃ avaṇṇaṃ bhāsati, mahāsāvajjo kho pana ariyūpavādo"ti evaṃ yoniso ummujjitvā ācariyavādaṃ maddamāno sammā kāraṇameva kāraṇato apadisanto anekapariyāyena tiṇṇaṃ ratanānaṃ vaṇṇaṃ bhāsitumāraddho yathā taṃ paṇḍitajātiko kulaputto. Tena vuttaṃ "suppiyassa pana paribbājakassa antevāsī brahmadatto māṇavo anekapariyāyena buddhassa vaṇṇaṃ bhāsati, dhammassa vaṇṇaṃ bhāsati, saṃghassa vaṇṇaṃ bhāsatī"ti.