Katame cattāroti kathetukamyatāpucchā. Kāyeti rūpakāye. Kāyānupassīti kāyaṃ anupassanasīlo, kāyaṃ vā anupassamāno. Ayaṃ hi bhikkhu imaṃ kāyaṃ aniccānupassanādīnaṃ sattannaṃ anupassanānaṃ vasena aniccato anupassati, no niccato, dukkhato anupassati, no sukhato, anattato anupassati, no attato, nibbindati, no nandati, virajjati, no rajjati, nirodheti no samudeti, paṭinissajjati, no ādiyati. So taṃ aniccato anupassanto niccasaññaṃ pajahati, dukkhato anupassanto sukhasaññaṃ pajahati, anattato anupassanto attasaññaṃ pajahati, nibbindanto nandiṃ pajahati, virajjanto rāgaṃ pajahati, nirodhento samudayaṃ pajahati, paṭinissajjanto ādānaṃ pajahatīti veditabbo.

Viharatīti irīyati. Ātāpīti tīsu bhavesu kilese ātapatīti ātāpo, vīriyassetaṃ nāmaṃ. Ātāpo assa atthīti ātāpī. Sampajānoti sampajaññasaṅkhātena ñāṇena samannāgato. Satimāti kāyapariggāhikāya satiyā samannāgato. Ayaṃ pana yasmā satiyā ārammaṇaṃ pariggahetvā paññāya anupassati. Na hi sativirahitassa anupassanā nāma atthi, tenevāha "satiñca khvāhaṃ bhikkhave sabbatthikaṃ vadāmī"ti. Tasmā ettha "kāye kāyānupassī viharatī"ti. Ettāvatā kāyānupassanāsatipaṭṭhānaṃ vuttaṃ hoti. Athavā yasmā anātāpino antosaṅkhepo antarāyakaro hoti, asampajāno upāyapariggahe anupāyaparivajjane ca sammuyhati, muṭṭhassati upāyapariccāge anupāyapariggahe ca asamattho hoti, tenassa taṃ kammaṭṭhānaṃ na sampajjati, tasmā yesaṃ dhammānaṃ ānubhāvena taṃ sampajjati, tesaṃ dassanatthaṃ "ātāpī sampajāno satimā"ti idaṃ vuttanti veditabbaṃ.

Iti kāyānupassanāsatipaṭṭhānaṃ sampayogaṅgañcassa dassetvā idāni pahānaṅgaṃ dassetuṃ vineyya loke abhijjhādomanassanti vuttaṃ. Tattha vineyyāti

Loketi tasmiṃyeva kāye. Kāyo hi idha lujjanapalujjaṭṭhena lokoti adhippeto. Yasmā panassa na kāyamatteyeva abhijjhādomanassaṃ pahiyyati, vedanādīsu pahiyyatiyeva. Tasmā "pañcapi upādānakkhandhā loko"ti vibhaṅge vuttaṃ. Lokasaṅkhātattā vā tesaṃ dhammānaṃ atthuddhāranayenetaṃ vuttaṃ. Yaṃ panāha "tattha katamo loko. Sveva kāyo loko"ti, ayamevettha attho. Tasmiṃ loke abhijjhādomanassaṃ vineyyāti evaṃ sambandho daṭṭhabbo.