sataṃ sahassāni phalena tassā"ti.

Khettasampattiyādīhi tassa ca pubbapacchimasanniṭṭhānacetanānaṃ ativiya uḷāra- bhāvena so aparimeyyo puññābhisando kusalābhisando tādiso ahosi. "acintiye pasannānaṃ, vipāko hoti acintiyo"ti hi vuttaṃ. Tattha tattha hi bhave upacitaṃ puññaṃ tassa upatthambhakamahosi. Tathā hi so vipassissa bhagavato ketakapupphehi pūjamakāsi. Evaṃ uḷārehi puññavisesehi sugatīsueva saṃsaranto imasmiṃ buddhuppāde rañño bimbisārassa putto hutvā nibbatti. Abhayotissa nāmaṃ ahosi. Tassa uppatti parato āvibhavissati. So nigaṇṭhena nāṭaputtena ubhatokoṭikaṃ pañhaṃ sikkhā- petvā "imaṃ pañhaṃ pucchitvā samaṇassa gotamassa vādaṃ āropehī"ti vissajjito bhagavantaṃ upasaṅkamitvā taṃ pañhaṃ pucchitvā tassa pañhassa anekaṃsabyākaraṇabhāve bhagavatā kathite nigaṇṭhānaṃ parājayaṃ, satthu ca sammāsambuddhabhāvaṃ viditvā upāsakattaṃ paṭivedesi. Tato raññe bimbisāre kālaṅkate sañjātasaṃvego sāsane pabbajitvā tālacchiggaḷūpamasuttadesanāya sotāpanno hutvā puna vipassanaṃ ārabhitvā arahattaṃ sacchākāsi. Tena vuttaṃ apadāne :-

"vinatānadiyā tīre vihāsi purisuttamo

addasaṃ virajaṃ buddhaṃ ekaggaṃ susamāhitaṃ.