Tattha yadāti yasmiṃ kāle. Ahanti attānaṃ niddisati. Dhammanti catusaccadhammaṃ. Assosinti suṇiṃ. Satthunoti diṭṭhadhammikādiatthehi veneyyānaṃ sāsanaṭṭhena satthuno. Kaṅkhanti saṃsayaṃ. Saṅkhatamasaṅkhatañca anavasesato jānanaṭṭhena sabbaññū. Kutocipi parājitābhāvena aparājite. Veneyyasattānaṃ saṃsārakantārato nibbānaṃ paṭivāhanaṭṭhena satthavāhe. Idaṃ vuttaṃ hoti:- yato pabhūti ahaṃ satthuno dhammaṃ desentassa catusaccadhammaṃ assosiṃ sotadvārānusārena upadhāresiṃ upalabhiṃ, tato paṭṭhāya anavasesasaṅkhatāsaṅkhatasammutidhammānaṃ sayambhūñāṇena jānanato sabbaññū anāvaraṇadassāvimhi, pañcannampi mārānaṃ abhibhavanato tehi aparājitattā sadevake loke appaṭihatadhammacakkattā ca aparājite, veneyyasattānaṃ lobhakantārādito vāhanaṭṭhena satthavāhe, mahāvikkantatāya mahāvīre, aññehi duddamānaṃ purisa- dammānaṃ saraṇato accantikena damathena damanato sārathīnaṃ pavarabhūte uttame sammā- sambuddhe, "buddho nu kho, no nu kho"ti kaṅkhaṃ nābhijānāmi aparapaccaya- bhāvato. Tathārūpe desite ariyamagge tadupādāyabhūtāya ca sīlādipaṭipadāya "niyyāniko nu kho, na nu kho"ti kaṅkhā vicikicchā na vijjati natthīti. Ettha ca ariyadhamme saṃsayābhāvakathanena ariyasaṃghepi saṃsayābhāvo kathitoyevāti daṭṭhabbaṃ tattha patiṭaṭhatāya anaññathābhāvatoti.

Meḷajinattheragāthāvaṇṇanā niṭṭhitā.

@4 Sī., i. tehipi 5 Sī., i. damanena 6 cha.Ma. patiṭṭhitassa