Tattha nāgo saṅgāmasīsevāti yathā nāma ājāneyyo hatthināgo yuddha- maṇḍale asisattitomarādippahāre adhivāsetvā parasenaṃ viddhaṃseti, evaṃ bhikkhu araññasmiṃ brahāvane araññāniyaṃ ḍaṃsādiparissaye sato sampajāno adhivāseyya, adhivāsetvā ca bhāvanābalena mārabalaṃ vidhameyya.
Yathā brahmāti yathā brahmā ekako cittappakoparahito jhānasukhena niccameva sukhito viharati, tathā ekoti bhikkhupi eko adutiyo vivekasukhamanubrūhento sukhaṃ viharati. Ekassa sāmaññasukhaṃ paṇītanti hi vuttaṃ. Etena ekavihārī bhikkhu "brahma- samo"ti ovādaṃ deti. Yathā devo tathā duveti yathā devānaṃ antarantarā cittappakopopi siyā, tathā dvinnaṃ bhikkhūnaṃ sahavāse ghaṭṭanāpi bhaveyyāti sadutiyavāsena bhikkhu "devasamo"ti vutto. Yathā gāmo tathā tayoti asmimeva pāṭhe tiṇṇaṃ
@4 Sī.,i. dutiyavāsena 5 Sī.,i. ayameva vā pāṭho Bhikkhūnaṃ sahavāso gāmavāsasadiso vivekavāso na hotīti adhippāyo. Kolāhalaṃ tatuttarinti tato tayato upari ca bahūnaṃ saṃvāso kolāhalaṃ uccāsaddamahāsaddamahā- janasannipātasadiso, tasmā ekavihārinā bhavitabbanti adhippāyoti.