Puna aparāparehipi pariyāyehi attani ubhayasampattiṃ dassetuṃ "yañca me āsavā khīṇā"ti gāthamāha. Tattha dakkhiṇeyyoti dakkhiṇāraho. Amataddasoti nibbānassa dassāvī. Sesaṃ suviññeyyameva.

Idāni yāya vijjāsampattiyā ca vimuttisampattiyā ca abhāvena sattakāyo kumine bandhamacchā viya saṃsāre parivattati, taṃ ubhayasampattiṃ attani dassetuṃ "kāmandhā"ti gāthādvayamāha. Tattha kāmehi kāmesu vā andhāti kāmandhā. "../../bdpicture/chando rāgo"tiādivibhāgehi kilesakāmehi rūpādīsu vatthukāmesu anādīnavadassitāya andhīkatā. Jālapacchannāti sakalaṃ bhavattayaṃ ajjhottharitvā ṭhitena visattikājālena samantato

Taṇhāchadanachāditāti tatoeva taṇhāsaṅkhātena chadanena chāditā nivutā sabbaso paṭikujjhitā. Pamattabandhunā baddhā, macchāva kumināmukheti kumināmukhe macchabandhānaṃ macchapasibbakamukhe baddhā macchā viya pamattabandhunā mārena yena kāmabandhanena baddhā ime sattā tato na nigacchanti antobandhanagatāvahonti.

Taṃ tathārūpaṃ kāmaṃ bandhanabhūtaṃ ujjhitvā pubbabhāgapaṭipattiyā pahāya kilesa- mārassa bandhanaṃ chetvā puna ariyamaggasatthena anavasesato samucchinditvā tatoeva avijjāsaṅkhātena mūlena samūlaṃ kāmataṇhādikaṃ taṇhaṃ abbuyha uddharitvā sabba- kilesadarathapariḷāhābhāvato sītibhūto saupādisesāya nibbānadhātuyā nibbuto ahaṃ asmi homīti attho.