Aññāṇassa mūlaṃ ayoniso manasikāro āsavā ca, "āsavasamudayā avijjā- samudayo"ti hi vuttaṃ, tassa bhedāya vajirūpamañāṇena bhindanatthāya. Athavā "avijjā- paccayā saṅkhārā"tiādivacanato aññāṇaṃ mūlaṃ etassāti aññāṇamūlaṃ, bhavacakkaṃ, tassa maggañāṇavajirena padālanatthaṃ desitoti sambandho. Kammayantavighāṭanoti kamma- ghaṭitassa attabhāvayantassa viddhaṃsano. Viññāṇānaṃ pariggaheti kāmabhavādīsu yathā saka- kammunā viññāṇaggahaṇe upaṭṭhiteti vacanaseso. Tattha tattha hi bhave paṭisandhiyā gahitāya taṃtaṃbhavanissitaviññāṇānipi gahitāneva honti. Ñāṇavajiranipātanoti ñāṇa- vajirassa nipāto, ñāṇavajiraṃ nipātetvā tesaṃ padāletā. Lokuttaradhammo hi uppajjamāno sattamabhavādīsu uppajjanārahāni viññāṇāni bhindattameva uppajjatīti.

Vedanānaṃ viññāpanoti sukhādīnaṃ tissannaṃ vedanānaṃ yathākkamaṃ dukkhasallānicca- vasena yāthāvato pavedako. Upādānappamocanoti kāmupādānādīhi catūhipi upādānehi cittasantānassa vimocako. Bhavaṃ aṅgārakāsuṃva, ñāṇena anupassanoti kāmabhavādi- navavidhampi bhavaṃ ekādasahi aggīhi ādittabhāvato sādhikaporisaṃ aṅgārakāsuṃ viya magga- ñāṇena anupaccakkhato dassetā.

Santapaṇītabhāvato atittikaraṭṭhena mahāraso pariññādivasena vā mahākiccatāya sāmaññaphalavasena mahāsampattitāya ca mahāraso anupacitasambhārehi duravagāhatāya alabbhaneyyapatiṭṭhatāya ca suṭṭhu gambhīro jarāmaccunivāraṇo āyatiṃ bhavābhinipphatti yā nivattanena jarāya maccuno ca paṭisedhako. Idāni yathāvuttaguṇavisesayuttaṃ dhammaṃ sarūpato dassento "ariyo aṭṭhaṅgiko"ti vatvā punapi tassa katipaye guṇe vibhāvetuṃ "dukkhūpasamano sivo"ti ādimāha. Tassattho:- parisuddhaṭṭhena ariyo sammādiṭṭhiādi- aṭṭhadhammasamodhānatāya aṭṭhaṅgiko nibbānagavesanaṭṭhena maggo sakalavaṭṭadukkhavūpa- samanaṭṭhena dukkhavūpasamano khemaṭṭhena sivo.