Sīlanti catupārisuddhisīlaṃ. Heṭṭhā hi bhinditvā vuttaṃ, idha abhinditvā vadati. Bāhusaccanti bahussutabhāvo. So hi bhāvanānuyogassa bahukāro, bojjhaṅgakosalla- anuttarasītibhāvaadhicittayuttādīsu sammā pavicayabahulassa samathavipassanānuyogo sampajjati. Dhammānaṃ pavicayo yathābhūtanti rūpārūpadhammānaṃ aviparītasalakkhaṇato sāmaññalakkhaṇato ca parivīmaṃsā, iminā adhipaññādhammavipassanamāha. Saccānaṃ abhisamayoti dukkhādīnaṃ ariyasaccānaṃ pariññābhisamayādivasena paṭivedho.
Svāyaṃ saccābhisamayo yathā hoti, taṃ dassetuṃ "bhāveyyā"tiādi vuttaṃ. Tattha bhāveyya ca aniccanti "sabbe saṅkhārā aniccā"tiādinā avibhāgato "yaṃ kiñci rūpaṃ atītānāgatapaccuppannan"tiādinā vibhāgato vā sabbasaṅkhāresu aniccasaññaṃ bhāveyya uppādeyya ceva vaḍḍheyya cāti attho. Anattasaññanti "sabbe dhammā anattā"ti pavattaṃ anattasaññañca bhāveyyāti yojanā. Evaṃ sesesupi. Asubhasaññanti karajakāye sabbasmimpi vā tebhūmikasaṅkhāre kilesāsucipaggharaṇato "asubhā"ti pavatta- saññaṃ. Dukkhasaññāparivārā hi ayaṃ, eteneva cettha dukkhasaññāpi gahitāti veditabbaṃ. Lokamhi ca anabhiratinti sabbaloke tebhūmikesu saṅkhāresu anābhiratisaññaṃ, etena ādīnavānupassanaṃ nibbidānupassanañca vadati.
Evaṃ pana vipassanābhāvanaṃ anuyutto taṃ ussukkāpento ime dhamme vaḍḍheyyāti dassento "bhāveyya ca bojjhaṅge"ti gāthamāha. Tassattho:- bodhiyā sati- ādisattavidhadhammasāmaggiyā bodhissa vā taṃsamaṅgino puggalassa aṅgāti bojjhaṅgā, satiādayo dhammā. Te satiādike sattabojjhaṅge, chandaādīni cattāri iddhipādāni, saddhādīni pañcindriyāni, saddhādīniyeva pañca balāni, sammādiṭṭhiādīnaṃ vasena aṭṭhaṅgaariyamaggañca. Casaddena satipaṭṭhānāni sammappadhānāni ca gahitānīti sabbepi sattatiṃsappabhede bodhipakkhiyadhamme bhāveyya uppādeyya ceva vaḍḍheyya ca. Tattha yadetesaṃ paṭhamamaggakkhaṇe uppādanaṃ uparimaggakkhaṇe ca vaḍḍhanaṃ, etaṃ samaṇassa bhikkhuno sāruppanti.