Idāni mayāpi evameva paṭipannanti attano paṭipattiṃ dassetuṃ "accāraddhamhī"tiādi vuttaṃ. Accāraddhamhi viriyamhīti vipassanaṃ bhāventena mayā samādhinā viriyaṃ samarasaṃ akatvā ativiya viriye paggahite. Accāraddhaviriyatā cassa heṭṭhā vuttāyeva. Vīṇopamaṃ karitvā meti āyasmato soṇassa "ye kho keci bhagavato

Taṃ kiṃ maññasi soṇa yadā te vīṇāya tantiyo atisithilā honti, api nu te vīṇā tasmiṃ samaye saravatī vā hoti kammaññā vāti, no hetaṃ bhante. Taṃ kiṃ maññasi soṇa yadā pana te vīṇāya tantiyo neva accāyatā honti nātisithilā same guṇe patiṭṭhitā, api nu te vīṇā tasmiṃ samaye saravatī vā hoti kammaññā vāti, evaṃ bhante. Evameva kho soṇa accāraddhaviriyaṃ uddhaccāya saṃvattati, atilīnaviriyaṃ kosajjāya saṃvattati, tasmātiha tvaṃ soṇa viriyasamataṃ adhiṭṭhaha, indriyānañca samataṃ paṭivijjhā"ti evaṃ vīṇaṃ upamaṃ katvā pavattitena vīṇopamovādena mayhaṃ dhammaṃ desesi. Tassāhaṃ vacanaṃ sutvāti tassa bhagavato vacanaṃ vīṇopamovādaṃ sutvā antarā uppannaṃ vibbhamitukāmataṃ pahāya satthu sāsane rato abhirato vihariṃ.

Viharanato ca samathaṃ paṭipādesiṃ viriyasamataṃ yojento saddhāpaññānaṃ viya samādhiviriyānaṃ samarasataṃ uppādento jhānādhiṭṭhānaṃ vipassanāsamādhiṃ sampādesiṃ vipassanaṃ ussukkāpesiṃ. Tattha payojanaṃ āha "uttamatthassa pattiyā"ti. Uttamatthassa pattiyāti arahattādhigamāyāti attho.