Tattha abhiññeyyanti cattāri saccāni cattāri ariyasaccāni. Catunnaṃ hi saccānaṃ ariyasaccānañca sāmaññaggahaṇametaṃ yadidaṃ abhiññeyyanti. Tattha ariyasaccesu yaṃ bhāvetabbaṃ maggasaccaṃ, yañca pahātabbaṃ samudayasaccaṃ, tadubhayaggahaṇena tesaṃ phalabhūtāni nirodhasaccadukkhasaccānipi gahitāneva honti hetuggahaṇeneva phalasiddhito, tena tattha "sacchikātabbaṃ sacchikataṃ, pariññeyyaṃ pariññātan"ti idampi vuttameva hoti. "abhiññeyyaṃ abhiññātan"ti vā iminā ca sabbassapi ñeyyassa abhiññātasambuddhabhāvaṃ uddesavasena pakāsetvā tadekadesaṃ niddesavasena dassento "bhāvetabbañca bhāvitan"tiādimāha. Athavā "bhāvetabbaṃ bhāvitaṃ, pahātabbaṃ pahīnan"ti iminā attano ñāṇapahānasampadākittanamukhena taṃmūlakattā sabbepi buddhaguṇā kittitā hontīti āha "tasmā buddhosmi brāhmaṇā"ti. Abhiññeyyaabhiññātaggahaṇena hi sabbaso vijjāvimuttīnaṃ gahitattā saphalaṃ catusaccabhāvaṃ saddhiṃ hetusampattiyā dassento bujjhitabbaṃ sabbaṃ bujjhitvā buddho jātosmīti ñāyena hetunā attano buddhabhāvaṃ vibhāveti.

Evaṃ nippariyāyena attānaṃ pātukaritvā attani kaṅkhāvitaraṇatthaṃ brāhmaṇaṃ ussāhento:-

[829] "vinayassu mayi kaṅkhaṃ adhimuccassu brāhmaṇa

dullabhaṃ dassanaṃ hoti sambuddhānaṃ abhiṇhaso.